Ezekiel 4:4

"Moreover lie thou upon thy left side, and lay the iniquity of the house of Israel upon it; according to the number of days thou shalt lie upon it, thou shalt bear their iniquity. For I have appointed the years of their iniquity to be unto thee a number of days, even three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel. And again, when thou hast accomplished these, thou shalt lie on thy right side, and shalt bear the iniquity of the house of Judah, each day for a year, have I appointed it unto thee. And thou shalt set thy face toward the siege of Jerusalem, with thine arm uncovered; and thou shalt prophesy against it. And, behold, I lay hands upon thee; and thou shalt not turn thee from one side to the other till thou hast accomplished the days of thy siege."

"Left side ... right side ..." (Ezekiel 4:4). The ancient usage of such terminology was based upon the proposition that one faced the East (the rising sun); and thus the left stood for the North, the right stood for the South; and the East was always considered "the front."[10] Since Northern Israel (Samaria) lay north of Jerusalem, the "right" and "left" designation applied to the Ten Northern tribes and to Judah, respectively.

"The restrained position of the prophet was a symbol of the loss of freedom awaiting the people."[11]

"And thou shalt set thy face toward the siege ..." (Ezekiel 4:7). This represented the intent purpose of God looking to the total destruction of the city.

"With thine arm uncovered ..." (Ezekiel 4:7). There is another echo of Jeremiah 21:5 in this. God's arm was uncovered and outstretched to accomplish the destruction of the Jewish kingdom.

"Lay the iniquity of the house of Israel upon it (Ezekiel's left side) ... thou shalt bear their iniquity ... so shalt thou bear the iniquity of the house of Israel... and again, thou shalt bear the iniquity of the house of Judah ..." (Ezekiel 4:4-6).

Right here lies the "lost message of Ezekiel." None of dozens of commentators we have consulted pays the slightest attention whatever to the colossal teachings of the vital messages in these dramatic clauses. Ezekiel represents God in the analogy here; and as God's representative, he bears the iniquity of both Israel and Judah. The 390 years for one and the forty years for the other, therefore have no application whatever to the duration of the captivity, either of Northern Israel or of Southern Israel, nor of any one else. The absolute inability of all the commentators to come up with any rational or reasonable explanation of what these respective time periods really prophesied is the only proof needed that they have simply not understood what is meant by them.

Here Ezekiel is a type of the Son Man (the Christ) indeed; and he becomes the sin-bearer for all Israel. That is the bold, unequivocal message of this passage.

What about the 390 years and the forty years? "Forty" throughout the Old Testament is the symbolical word for punishment; and the Ten Northern Tribes deserved ten times forty (four hundred stripes, days, years, whatever; but as the Jews always administered that "forty" as "forty stripes save one" it would mean that the Ten Tribes deserved 390 years of the wrath of God. Judah, the principal tribe of the Southern Israel also would receive "forty," it not being considered necessary to add the limitation of "save one" here, as it may be understood. As we see it, God's "beating the iniquity of all the tribes of earth in the person of his "Only Begotten Son," is the sum total of what is indicated in this passage which all scholars have labeled, "impossible of understanding," "unintelligible," "subject to no satisfactory explanation," etc. Some may think that our explanation is also unsatisfactory; but to us it makes more sense than anything else we have ever encountered.

In the quadruple statement in this paragraph that Ezekiel is to "bear the sins" of both houses of Israel, how can a scholar like Taylor assert that, "This is a symbol of the weight of the punishment to be borne by Israel!"[12] Ezekiel, as a type of Christ. is the one doing the bearing, according to the holy text.

At first, we considered adopting the position on this paragraph mentioned by Pearson, who said, "With the data at our disposal, it appears unwise to be dogmatic as to how the forty and the 390 years are to be reckoned."[13] However, the thundering remarks about Ezekiel's being the sin-bearer here point so clearly in the direction which we have chosen, that we are offering what seems (to us) a reasonable and logical understanding of it.

Thus all of the inconvenience, humiliation, painful physical constraint, the unclean diet, etc. are an eloquent portrayal of the sufferings, humiliation, even death, of the great Sin-Bearer, Christ, of whom Ezekiel was merely a type.

There is no device for discovering an easy solution to these numbers. The years of Israel's sins were actually far more than 390, and the same is true of the sins of Judah. There is no evidence that the sins of Israel were ten times as much as those of Judah (except upon the premise of their being far greater in number). The device of choosing the Septuagint (LXX) over the the Hebrew text of the Old Testament here gives only 150 years, but that doesn't work either.