Ezekiel 21:18

"The word of Jehovah came to me again, saying, Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come; they twain shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city. Thou shalt appoint a way to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified. For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver. In his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to cast up the mounds to build forts. And it shall be unto them a false divination in their sight, who have sworn oaths unto them; but he bringeth iniquity in remembrance, that they may be taken."

"Appoint thee two ways ..." (Ezekiel 21:18). These lines seem to be God's explanation to Ezekiel of the meaning of that divination sought by Nebuchadnezzar, at the head of the two ways. "Damascus was the point at which the ancient trade routes separated."[9]

"Mark out a place at the head of the way to the city ..." (Ezekiel 21:19). Since nothing is said of Ezekiel's going all the way to Damascus, it could be that some crucial place on the road from Damascus to Jerusalem would be the place that Ezekiel was commanded to mark. In any case, the Jews did not believe it.

The three types of divination which Nebuchadnezzar consulted were: (1) he placed two arrows in a quiver, one marked Ammon, the other Jerusalem. He shook them and poured them out; the Jerusalem arrow came out first. We do not know how (2) the teraphim and (3) the liver were consulted. This is the first passage in which the terrible sword of the Lord is also identified as the sword of the king of Babylon.

"In his right hand is the divination for Jerusalem ..." (Ezekiel 21:22). This indicates that Nebuchadnezzar had reached into the bag with the arrows and pulled out the one marked Jerusalem, or that, after that arrow fell out, he picked it up with his right hand. In any case, it meant that Jerusalem would be attacked first. The whole verse, with its mention of battering rams, forts, the slaughter, the shouting, etc.

"It shall be unto them as a false divination ..." (Ezekiel 21:23). The remarkable thing in this verse is that the Jews themselves had depended upon such divinations, but now they refused to believe it. We believe that Ezekiel told the people of Nebuchadnezzar's divination and the results of it, the information having come to the prophet by the direct revelation of God.

"He will call to remembrance ..." (Ezekiel 21:23). "This refers to Nebuchadnezzar, and the iniquity he will call to remembrance is the perjury and treason of the king of Israel, Zedekiah."[10]