Ezekiel 34:11

"For thus saith the Lord Jehovah: Behold, I myself, even I, will search for my sheep, and I will seek them out. As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places whither they have been scattered in the cloudy and dark day. And I will bring them out from the peoples, and gather them from the countries, and I will bring them into their own land; and I will feed them upon the mountains of Israel, by the watercourses, and in all the inhabited places of the country. I will feed them with good pasture; and upon the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed upon the mountains of Israel. I MYSELF SHALL BE THE SHEPHERD OF MY SHEEP, and I will cause them to lie down, saith the Lord Jehovah. I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and I will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice."

GOD HIMSELF TO BE THE GOOD SHEPHERD (Ezekiel 34:11-16)

The redemption of Israel can happen only upon that occasion when God himself shall become the shepherd of God's people. That means when God in the person of his son Jesus Christ is commissioned with "All authority in heaven and upon earth" (Matthew 28:18-20), upon that first Pentecost after the Resurrection of Christ, the glorious occasion when the first sermon of the Gospel Age was preached, and when the reign of Christ the Messiah was inaugurated upon earth.

It would be difficult indeed to find a more important chapter in the entire Old Testament than this one.

The Lord is the true and only Shepherd of Israel. "The glorious promises here were partially fulfilled in God's returning his people to Palestine and their subsequent prosperity in the times of the Maccabees."[8] However, in no sense whatever were the Maccabees actually shepherds (kings of Israel). "The real fulfillment came in the ingathering of all nations into the Church of Christ the Good Shepherd (Matthew 18:11; John 10:1-18; and Romans 9:25-33).[9]

This whole paragraph (Ezekiel 34:11-16) is made up of "typical messianic imagery"[10] and terminology. All of the good things which will happen to Israel, expressed here in material terms will be fulfilled only in the spiritual blessings of the New Covenant. As Cooke pointed out, "There is no doubt that the dispersion evident in Ezekiel 34:13 suggests a wider dispersion than existed in the times of Ezekiel; and Torrey believed that it points to the circumstances of the Jews that took place in the third century B. C."[11] If such a view is correct, then we have here a prophetic reference to yet a further scattering of God's people centuries after Ezekiel.

THE JUDGMENT BETWEEN SHEEP AND SHEEP (Ezekiel 34:17-24) #Ezekiel 34:17-19

"And as for you, O my flock, thus saith the Lord Jehovah: Behold, I judge between sheep and sheep, the rams and the he-goats. Seemeth it a small thing unto you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but you must foul the residue with your feet? And as for my sheep, they eat that which ye have trodden with your feet, and they drink that which ye have fouled with your feet."

The behavior of animals, as described here, is more or less what is expected as a common occurrence; but, although such must be tolerated in the conduct of animals, the conduct condemned here is that of the thoughtless and/or selfish behavior of evil men who knowingly and purposely either destroy or foul whatever they themselves cannot use in order to prevent its benefiting any other besides themselves.

"This paragraph is an anticipation of Matthew 25:31ff, the great judgment scene in which Christ separates the sheep from the goats."[12] In fact this chapter is loaded with things that lead up to passages in the New Testament. Christ as the Good Shepherd in John 10:18 and Hebrews 13, the parable of the lost sheep, and many other passages are here suggested.

We are disappointed in the lack of discernment on the part of Cooke, who discovered what he called "a contradiction" between Jesus' claim as the "Good Shepherd" in John 10, with Ezekiel 34:15 here, asking, "With Jehovah as the Divine Shepherd, what room is there for a human shepherd?"[13] It seems to us incredible that a man of Cooke's alleged "scholarship" should appear in such an erroneous remark as a man totally unaware of Christ's membership in the Godhead itself, a truly Divine Being, One who is One with the Father, the Only Begotten Son of God, God of very God, in the language of some of the ancient creeds. Christ was actually Jehovah robed in human flesh, the Good Shepherd who was truly both God and man!