Verse 16
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
Paul's words were still being directed at the Jews, primarily. Supposing that they were entitled to salvation, that God owed it to them, the nation as a whole, and the Pharisees as conspicuous examples of it, were wallowing in an arrogant self-righteousness that Paul struck down in the considerations brought forward here. No man merits salvation. In the last analysis, it is the gracious outflowing of God's loving grace and mercy that makes salvation possible for any person whomsoever. This is the conclusion Paul drew from the quotation from Exodus, and the only conclusion.
Godet understood this verse thus:
When God gives, it is not because a human will ("he that willeth") or a human work ("he that runneth") lays him under obligation, and forces him to give, in order not to be unjust by refusing. It is in himself that the initiative and the efficacy are ("him that calleth") - it is from him that the gift flows.[15]
The quotation from Exodus 33:19 given in the preceding verse and made the basis of the conclusion stated here, relates to a request by Moses that God would show him his glory. God did so, not because he would have been unjust in refusing, but upon the basis stated in that verse of being free to show mercy upon whomsoever he would. Thus Moses received the glimpse of divine glory, not through merit, but from God's gracious compliance with his request. Note, however, that the scriptures do not say that God's compliance had nothing to do with Moses' request, or with his life and character, or with his service as the great lawgiver; nor can it be believed that "nothing in" Moses was considered by God in granting him a glimpse of the glory. Certainly, the REQUEST was considered, and that was something in Moses; and, therefore, all that is taught here is that Moses' great life and character, noble and outstanding as they were, could not have earned such a boon as that which God freely gave, nor could such admirable qualities in Moses have made it wrong for God to have denied his plea.
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