Verse 2
And be not fashioned according to this world; but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.
The world is very much with Christians, who, though not of the world, are nevertheless still in it and subject to its fashions and allurements, unless these shall be rejected; and that rejection is the thing commanded here.
The world ... is not a reference to the physical geography of the planet, but is spoken of the natural habits, desires, and value judgments of the natural man, the natural man being man apart from the loving guidance of his Maker. The things of God's Spirit are "foolishness" to the unregenerated (1 Corinthians 2:14); but the Christian must adopt an utterly different set of value-judgments, based upon an utterly new and higher concept of life, and thus encompassing a view of the eternal things, rather than merely those of earth and time.
Significantly, both the mind and the physical body, in these first two verses, are seen as consciously controlled and directed. Therefore, even the mind, which is often thought of as that portion of the person which does the controlling, must itself be brought into subjection to God. And what is the instrument by which that can be accomplished? It is the ego, the "I," the essence of the person itself that must do this; and, therefore, specific attention to that should be given. That the inner monitor of life does indeed have control over both mind and body is seen in the Old Testament statement:
He that ruleth his own spirit is greater than he that taketh a city (Proverbs 16:32).
Whatever it is that rules man's spirit, that essential center of human control, is the seat of all authority over human thought and behavior.
Man is so created that the inner throne of life may not be occupied by himself, because it was made for God's occupancy, God being Spirit in nature; but, alas, due to the fall in Eden, Satan, also spiritual, has been allowed by man to occupy the place intended for God. Invariably, this throne, this inner monitor of the total life, must be occupied either by God or by Satan. Man may fancy that he may take the throne himself; but if he does, his very act of dethroning God has brought him under the sway of evil and elevated Satan to the seat of authority in his life. There are, thus, not three potential occupants of the soul-center, but only two.
That is why God's classification of human kind is always dual, and never otherwise. Thus, such metaphors as the sheep and the goats, the wheat and the chaff, the wise and the foolish, those on the left and on the right, God and Mammon, etc., are so prominent in scripture.
Through heredity and environment both, man has a natural bent toward evil, thus giving Satan an advantage in seizing control of the person, which always happens shortly after man reaches an accountable age; but every soul ever born yet retains enough of the image of God within to enable the soul to dethrone the evil one and enthrone the rightful Occupant. This is done by believing and obeying the gospel of Jesus Christ. This change of masters within is the enabling charter, the validating act, which enables the renewing of the mind which Paul here commanded; but it cannot be accomplished in an instant. That is why the command is here given to Christians who were already baptized and risen with Christ to newness of life (Romans 6:1-10). After justification, which took place in the new birth, there is a growth process by which the mind is truly in a state of being renewed throughout life. Through the disciplines of prayer, study, worship, and meditation the inward man is gloriously renewed, as long as the true Occupant is maintained upon the proper eminence within. It was of this that Paul wrote:
Though our outward man is decaying, yet our inward man is renewed day by day (2 Corinthians 4:16).
This understanding that the mind itself is but one of the instruments of the true person explains the atheism and perversity which sometimes mark human intelligence. When Satan is on the throne, the mind itself is not free, but subservient to evil, all of the highest gifts of intelligence being absolutely denied by Satan. It was of such persons that Paul wrote:
The God of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them (2 Corinthians 4:4).
The renewing of the mind is not possible except through the maintenance of God upon that inner throne which monitors all human activity, physical and mental. Under many different expressions in the Holy Scriptures, the description of this divine inner Control is presented. Here are some of them:
Have this mind in you, which was also in Christ Jesus (Philippians 2:5).Ye shall receive the gift of the Holy Spirit (Acts 2:38f).
Which is Christ in you the hope of glory (Colossians 1:27).
The Spirit that dwelleth in us (James 4:5).
Even as God said I will dwell in them (2 Corinthians 6:16).
Let the word of Christ dwell in you richly (Colossians 3:16), etc.
Manifestly, all of the above scriptures have reference to exactly the same thing, the presence of God upon the inner throne of life. Of all the above, said to dwell in the child of God, none dwells without all the others.
That ye may prove ... indicates that the soul which does indeed allow God to take over in his mind will enjoy the most overwhelming proof imaginable that such a state is the highest destiny of man, being in perfect harmony with the good and acceptable will of God. God's way is the good way; his will is the perfect way for people; and the soul that tries it shall know it is true. His own experience will demonstrate it.
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