Verse 1
A HALF-DRUNKEN XERXES DEPOSES HIS QUEEN VASHTI (AMESTRIS);
XERXES MAKES PREPARATIONS TO INVADE GREECE
"Now it came to pass in the days of Ahashuerus (this is Ahashuerus who reigned from India even unto Ethiopia, over a hundred and twenty and seven provinces), that in those days when the king Ahashuerus sat on the throne of his kingdom, which was in Shushan the palace, in the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and of Media, the nobles and princes of the provinces, being before him; when he showed the riches of his glorious kingdom and the honor of his excellant majesty many days, even a hundred and fourscore days. And when these days were fulfilled, the king made a feast unto all the people that were present in Shushan the palace, both great and small, seven days, in the court of the garden of the king's palace. There were hangings of white cloth, of green, and of blue, fastened with cords of fine linen and purple to silver rings and pillars of marble; the couches were of gold and silver, upon a pavement of red, and white, and yellow, and black marble. And they gave them drink in vessels of gold (the vessels being diverse one from another), and royal wine in abundance, according to the bounty of the king. And the drinking was according to the law; none could compel: for so the king had appointed to all the officers of his house, that they should do according to every man's pleasure."
Although not apparent in our text, the very first words in the the Hebrew text of the O.T. (the Hebrew) are "and it came to pass," which is made the occasion by Duff to declare that, "The book of Esther is a truncated narrative,"[1] but Keil pointed out that no such conclusion is justified.[2] Many of the Biblical books begin with the word and, indicating their connection with the rest of the canonical books of the Bible. "Joshua, Judges, Ruth, First Samuel, Second Samuel, Ezekiel, and Jonah all begin with the word `and'."[3]
What is revealed here is a six-months interval of intense preparations by Xerxes for the invasion of Greece. It was terminated by a big banquet that lasted a week. During this period all of the mighty princes of his extensive dominion were summoned to appear, probably in successive assignments, to be entertained and to see the king's exhibition of his power and riches, and also, most likely, to receive his assignment to them regarding the troops each would supply for that immense army which he gathered together for the invasion. Our text does not elaborate this; but we learn much about it from Herodotus
"This is Ahashuerus that reigned, ..." (Esther 1:1). In the time of these events, there were no less than three great men called Ahashuerus; the prophet Daniel mentioned one of them, but he was not a king; and there was another Ahashuerus (also a king, Xerxes II) mentioned by Ezra (Ezra 4:6). "Here the author of Esther, who probably knew of the others, distinguished this Ahashuerus from the one named in Daniel as `the Ahashuerus who reigns,' and from the king mentioned in Ezra by the enormous size of his dominion."[4]
"Who reigned from India ... to Ethiopia" (Esther 1:1). "A foundation tablet has been recovered from Xerxes' palace at Persepolis which lists both India and Ethiopia as provinces of Xerxes' realm. Also Herodotus mentioned that both the Ethiopians and the Indians paid tribute to Xerxes."[5]
"One hundred twenty and seven provinces" (Esther 1:1). We learned from Ezra and Nehemiah that there were 27 satrapies in the Perisan empire; but these divisions were different. "The satrapies were taxation districts; but these provinces were racial or national units in the vast empire."[6]
"In those days when Ahashuerus sat on his throne" (Esther 1:2). It is strange that Persian kings almost constantly sat on their throne. "Herodotus wrote that Xerxes watched the battle of Thermopylae (480 B.C.) seated on a throne! And Plutarch wrote the same thing regarding the battle of Salamis, which came that same year."[7]
"Upon his throne which was in Shushan the palace" (Esther 1:2). There were four capitals of Persia; and the king, at times, reigned in each of them. These were, "Shushan, Babylon, Ecbatana, and Persepolis."[8]
"In the third year of his reign" (Esther 1:3). As Xerxes came to his throne in the year 486 B.C., this would have been 483, B.C.[9]
The magnificent decorations, the luxurious surroundings and all the glory of the Persian palace are beautifully described in these verses. It is particularly interesting that drinking vessels of gold, each one of a different design, were features of that concluding banquet.
"And the drinking was according to the law" (Esther 1:8). It is amusing to us that some of the scholars declare that there was not any such law regarding drinking; but the text flatly says there was, and furthermore, it relates what the law was, "They should do according to every man's desire" (Esther 1:8). This was the law, tailor-made for that occasion by the king himself! We appreciate Keil's comment that, "While this law granted permission for any one to drink as little as he desired, it also allowed every one to drink as much as he desired! Drunkenness was almost a universal sin among the Gentiles. And rulers, especially, indulged in it. Even Alexander the Great drank himself to death. This great banquet given by Xerxes was by no means a beautiful party. It was an unqualified disaster.
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