Jeremiah 35:1

JEREMIAH 35

THE EXAMPLE OF THE RECHABITES

The findings of a number of scholars regarding the date of this chapter are as follows: Robinson dated it in 598 B.C. ;[1] John Bright dated it in 603 B.C.;[2] Thompson placed it in 601 B.C.;[3] and Cheyne dated it in the summer of 606 B.C.[4] The conviction of this writer is that men do not really know exactly when it was written and that the exact date is not necessary anyway. Payne Smith did not offer a precise date but stated that, "The date lies between that of the Battle of Carchemish and the appearance of Nebuchadnezzar at Jerusalem."[5] Wiseman noted that chronologically, the chapter follows Jeremiah 25.[6] This example of the Rechabites, therefore, occurred some 12-17 years earlier than the events of the last chapter.

REGARDING THE RECHABITES

These were a branch of the Kenites, who were related to Jethro (Hobab), the father-in-law of Moses.[7] They followed the children of Israel into Canaan and continued to live among them as devoted worshippers of Jehovah. The Rechabites mentioned here were descendants of that Jonadab (the son of Rechab) who had enthusiastically aided Jehu in the overthrow of Ahab and the Baalim religion (2 Kings 10:13-23).

Jonadab was the founder of this puritanical group called the Rechabites. He commanded his posterity after him against the drinking of wine, the building of houses, or the ownership or cultivation of vineyards, thus committing the group to a nomadic life. His motives in the establishment of such an order seem to have been: (1) that of maintaining the mobility of the group in case of difficulties or attack by enemies, and (2) that of cultivating an austere lifestyle opposed to the comforts, luxuries, and vices of civilization. Their attitude toward the culture that began to flourish in Canaan following its habitation by Israel seems to have been well expressed by Plumptre.

"Not for you the life

Of sloth and ease within the city's gates,

Where idol-feasts are held, and incense smokes

To Baalim and Ashtaroth; where men

Lose their manhood, and the scoffers sit

Perverting judgment, selfish, soft, impure."[8]

The event in this chapter took place some 250 years after Jonadab had founded his group; and, amazingly, the whole group had remained faithful to his orders. They lived in black tents; and when the approach of the Babylonian armies frightened them into moving into Jerusalem in the hope pf greater protection, the appearance of all those black tents within the city must have been a rather sensational sight. It provided a wonderful opportunity to show the rebellious children of Israel an excellent example of obedience and loyalty.

Jeremiah 35:1-5

"The word which came unto Jeremiah from Jehovah in the days of Jehoiachim the son of Josiah, saying, Go unto the house of the Rechabites, and speak unto them, and bring them into the house of Jehovah, into one of the chambers, and give them wine to drink. Then I took Jaazaniah the son of Habazziniah, and his brethren, and all his sons, and the whole house of the Rechabites; and I brought them into the house of Jehovah, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the threshold. And I set before the sons of the house of the Rechabites bowls full of wine, and cups; and I said unto them, Drink ye wine."

"The house of the Rechabites ... the house of Jehovah ..." (Jeremiah 35:2,4). Here is an example of the way in which the same word has multiple meanings. In the case of the Rechabites, the reference is to their group; but in the case of the temple it refers to a literal building.

Of the persons whose names are given in Jeremiah 35:3, Ash declared that "nothing is known."[9]

"Into the chamber of the sons of Hanan ..." (Jeremiah 35:4). By reason of Haman's having a chamber in the Temple itself, and his being called, "the man of God," it is supposed that he was a prophet, "his sons" being a reference to his disciples. The fact that the whole house of the Rechabites, or at least, representatives of all their families could be seated in a single chamber indicates that the whole number of that community was probably not very large. "The fact that he lent this room to Jeremiah for the purpose of this meeting indicates a measure of sympathy with the prophet."[10]

"I said unto them, Drink ye wine ..." (Jeremiah 35:5). By the inspiration of God, Jeremiah already knew what the outcome of this test would be. He did not command them to drink wine but politely offered it to them, making it available in sufficient quantifies to allow all to have plenty.

The force of this temptation was reinforced by the fact of the group's having been signally honored by this reception in the Temple itself, and by the famed prophet Jeremiah himself having been the one who offered it.

Note also that their dwelling in Jerusalem at this time did not mean that they had violated the ancestral order not to live in houses, a violation which some of the group might have been forced into by reason of the shortage of space to pitch tents within Jerusalem. The very fact that one of the ancestral tenets might have been being violated at this time would have also added to the temptation to drink wine. Once a rule of conduct is broken in a single particular, it is easier to break it in another.

Beyond this, there was the fact of their being in strange circumstances in a city not their own. Matthew Henry noted that the very situation suggested: "Go ahead and drink wine. It's free. You have broken one rule of your order by moving into Jerusalem, why may you not break this rule also?"[11] Who has not heard exclamations such as, "Well, everyone is doing it!" or "When in Rome, do as Rome does!"

"The keeper of the threshold ..." (Jeremiah 35:4). "There were three of these keepers in the Temple, answering to the outer and inner courts of the Temple, and to the entrance of the Temple itself. These were officers of high rank, having precedence next to the High Priest and his deputy."[12]