Amos 3:3

(3) Two.—Who are the two here represented? Some commentators say, two prophets; Rosenmüller, “God and the prophet.” But Grotius, Lowth, Henderson, and Pusey refer it, with more reason, to God and Israel, the expression denoting, not merely God’s knowledge of a man, but man’s response to God. His practical obedience, his communion of heart and will, are described as “walking with” or “before God.” (Genesis 5:22; Genesis 6:9; Genesis 17:1; Psalms 56:13; Psalms 116:9.) Will, then, God walk with man, guiding, shielding, strengthening him, if man is not in harmony with Him? This is the first of a series of parabolic apothegms, all of which require a negative answer. (Leviticus 26:23-24.) Each states an event, closely and indissolubly related to another in the bond of cause and effect. All these symbolic utterances point on to the climax in Amos 3:7-8.