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Verse 6

Having succumbed to temptation Eve disobeyed God’s will. Whereas the serpent initiated the first two steps, he let Eve’s natural desires (her flesh) carry her into his trap.

All three avenues of fleshly temptation are present in Genesis 3:6.

1. She saw that the tree was "good for food" (the lust of the flesh: the desire to do something contrary to God’s will, i.e., eat the tasty fruit).

2. It was a "delight to the eyes" (the lust of the eyes: the desire to have something apart from God’s will, i.e., possess the beautiful fruit).

3. It was "desirable to make one wise" (the pride of life: the desire to be something apart from God’s will, i.e., as wise as God, or gods). It was the quest for wisdom that led Eve to disobey God. [Note: Sailhamer, "Genesis," p. 51.]

Eve saw, coveted, and took the fruit (cf. Joshua 7:21; 2 Samuel 11:2-4). We perceive, then lust, then act.

"We have already noted . . . how the scenes themselves are arranged in a concentric palistrophic pattern (ABCDCBA). Within this central scene, the same device is used; the midpoint ’and he ate’ employs the key verb of this tale-’eat.’ On either side we have the woman’s hopes of eating, ’good to eat,’ ’delight to the eyes,’ ’giving insight,’ balanced by its effects, ’eyes opened,’ ’knowing they were nude,’ ’hiding in the trees.’ These contrasts are deliberately drawn." [Note: Wenham, p. 75.]

"The proposition that an adult can gaze at anything is ludicrous and naive, for gazing is too often followed by desiring and sinning." [Note: Davis, p. 90. Cf. 9:20-27.]

In view of Jesus’ statement that a lustful look is as sinful as an overt act of sin (Matthew 5:27-28), did Eve commit the first sin when she desired the forbidden fruit? Sinful desires are sinful, but temptations are not sins until we respond by giving in to them. Eve did this when she ate the fruit. Until she did that, she was only experiencing temptation.

"Here is the essence of covetousness. It is the attitude that says I need something I do not now have in order to be happy." [Note: Hamilton, p. 190.]

"What Adam and Eve sought from the tree of knowledge was not philosophical or scientific knowledge desired by the Greeks, but practical knowledge that would give them blessing and fulfillment." [Note: K. Armstrong, In the Beginning, p. 27.]

Ignorance or disregard of God’s word makes one very vulnerable to temptation (Psalms 119:11). These conditions produce distrust, dissatisfaction, and finally disobedience. Failure to appreciate God’s goodness leads to distrust of His goodness. God’s prohibitions as well as His provisions are for our good.

"The root of sin should be understood. The foundation of all sin lies in man’s desire of self-assertion and his determination to be independent of God. Adam and Eve chafed under the restriction laid upon them by the command of God, and it was in opposition to this that they asserted themselves, and thereby fell. Man does not like to be dependent upon another, and subject to commands upon another, and subject to commands from without. He desires to go his own way, to be his own master; and as a consequence he sins, and becomes ’lord of himself, that heritage of woe.’" [Note: Thomas, p. 49. Cf. Waltke, Genesis, p. 103.]

God has always asked people to believe and trust His word that His will for us will result in our blessing. However, Satan has always urged us to have experiences that will convince us that we can obtain even greater blessings. He says, "Try it; you’ll like it!" But God says, "Trust me, and you’ll live." Satan’s appeal to get us to experience something to assure ourselves of its goodness directly contradicts God’s will for us. It is the way of sight rather than the way of faith.

Adam chose to obey his wife rather than God (cf. Genesis 3:17).

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