Verses 9-10
The animals used were standard types of sacrificial animals and may have represented the nation of Israel, "a kingdom of priests" (Exodus 19:6).
"The use of five different kinds of sacrificial animals on this occasion underlines the solemnity of the occasion." [Note: Gordon J. Wenham, "The Symbolism of the Animal Rite in Genesis 15 : A Response to G. F. Hasel, JSOT 19 (1981):61-78," Journal for the Study of the Old Testament 22 (1981):135.]
"We suggest that the animal cutting in Genesis 15:9-10; Genesis 15:17 is designated a ’covenant ratification sacrifice’ . . . The killing and sectioning of the animals by Abram is the sacrificial preparatio for the subsequent divine ratificatio of the covenant by Yahweh who in passing between the pieces irrevocably pledges the fulfillment of his covenant promise to the patriarch. The initiative of Yahweh remains in the foreground both in the instruction for the ’covenant ratification sacrifice’ (Genesis 15:9-10) and in the act of berit [covenant] ratification itself (Genesis 15:17). . . .
"Genesis 15:7-21 contains covenant-making in which Yahweh binds himself in promise to Abram in the passing through the animals in the act of covenant ratification. Abram had prepared the animals for this ratification act through the ’covenant ratification sacrifice’ which involved both killing and sectioning of the victims. Certain basic features of this covenant ratification rite are most closely paralleled only in aspects of the function of animal rites of the extant early second millennium treaty texts." [Note: Gerhard F. Hasel, "The Meaning of the Animal Rite in Genesis 15," Journal for the Study of the Old Testament 19 (1981):70.]
To "ratify" means to give formal consent to (a treaty, contract, or agreement), making it officially valid.
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