Leviticus 6:8-13

The law of the burnt offering for the priests 6:8-13

Each morning a priest would put on his robes, approach the altar of burnt offerings, and clean out the ashes. Correct clothing was essential so that it would cover his "flesh" (i.e., his private parts, Leviticus 6:10; cf. Exodus 20:26; Exodus 28:42-43). [Note: Wenham, The Book . . ., p. 119.] He would then change his clothes and put on ordinary garments, collect the ashes, and take them outside the camp to a clean place where he would leave them. He could not wear his official robes outside the courtyard, but he had to wear them whenever he approached the brazen altar. Obviously Moses did not record in Leviticus all the details involved in sacrificing.

The main point in this legislation was that the fire on the altar of burnt offerings was never to go out when the Israelites were encamped (Leviticus 6:9; Leviticus 6:12-13). This was fire that God Himself had kindled (Leviticus 9:24). Since the fire represented God’s presence, this perpetual burning taught the Israelites that the way of access to God by the burnt offering sacrifice was always ready and available. It also taught them the importance of maintaining close contact with God and of the continuing need for atonement to cover their ever-recurring sins. The New Testament teaches Christians to maintain the same awareness (1 Thessalonians 5:19; Hebrews 7:25).

"Although atonement for sin was provided in each of the blood offerings, atonement was not their basic purpose. Israel’s initial relationship with God as His redeemed people had been established through the Passover sacrifice on the night of their deliverance from Egypt. The offerings presented at the Tabernacle were the means of maintaining that relationship between the Israelites and their God." [Note: Schultz, p. 67.]

"Those who minister must take care in personal sanctification and spiritual service to ensure that people may always find access to the holy God." [Note: Ross, p. 161.]