Introduction
B. An exposition of selected covenant laws Chs. 12-25
Moses’ continuing homiletical exposition of the Law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (Deuteronomy 26:1-15). The section contains a mixture of laws previously revealed to the Israelites and other laws not previously revealed in the code given at Sinai (Exodus 20:1 to Exodus 23:19). This is instruction preached rather than codified as comprehensive legislation.
"The specific laws in this section were given to help the people subordinate every area of their lives to the LORD, and to help them eradicate whatever might threaten that pure devotion." [Note: Deere, p. 283.]
"Placement of the instruction about worship at the sanctuary in first position indicates clearly its priority for Deuteronomy, which assumes that the starting point for the proper, full, and exclusive love of the Lord (the primary demand of the first and second commandments and the Shema) is found in the way Israel carries out the activities of worship." [Note: Miller, p. 129.]
There is an obvious general movement from laws dealing with Israel’s religious life (Deuteronomy 12:1 to Deuteronomy 16:17) to those affecting her civil life (Deuteronomy 16:18 to Deuteronomy 22:8) and finally to those touching personal life (Deuteronomy 22:9 to Deuteronomy 26:15).
Two insightful writers suggested the following outlines for these chapters. [Note: Merrill, Deuteronomy, pp. 218-331; and Stephen A. Kaufman, "The Structure of the Deuteronomic Law," MAARAV 1 (1978-79):105-58.]
Commandment | Merrill | Kaufman | Description |
1 | Deuteronomy 12:1-31 | ch. 12 | Fidelity |
2 | Deuteronomy 12:32 to Deuteronomy 13:18 | ch. 12 | Worship |
3 | Deuteronomy 14:1-21 | Deuteronomy 13:1 to Deuteronomy 14:27 | Name of God |
4 | Deuteronomy 14:22 to Deuteronomy 16:17 | Deuteronomy 14:28 to Deuteronomy 16:17 | Sabbath |
5 | Deuteronomy 16:18 to Deuteronomy 18:22 | Deuteronomy 16:18 to Deuteronomy 18:22 | Authority |
6 | Deuteronomy 19:1 to Deuteronomy 22:8 | Deuteronomy 19:1 to Deuteronomy 22:8 | Murder |
7 | Deuteronomy 22:9 to Deuteronomy 23:18 | Deuteronomy 22:9 to Deuteronomy 23:19 | Adultery |
8 | Deuteronomy 23:19 to Deuteronomy 24:7 | Deuteronomy 23:20 to Deuteronomy 24:7 | Theft |
9 | Deuteronomy 24:8 to Deuteronomy 25:4 | Deuteronomy 24:8 to Deuteronomy 25:4 | False witness |
10 | Deuteronomy 25:5-19 | Deuteronomy 25:5-16 | Coveting |
". . . the entire second discourse of Moses (Deuteronomy 5-26) is a single literary unit that convincingly demonstrates that the moral law informs the statutes, judgments . . . and commands of God." [Note: Walter C. Kaiser Jr., Toward Old Testament Ethics, p. 129.]
In contrast with the Book of the Covenant (Exodus 20-23), the Deuteronomic Code, as some scholars prefer to call this section (chs. 12-26), is a popular exposition rather than a formal legal code. Its purpose was to explain to the generation entering the land all the laws that needed clarification, emphasis, and application, in view of Israel’s imminent entrance into Canaan. These laws reflect a centralized, monarchical society.
The value of this section of Scripture to the Christian today lies primarily in its revelation of the heart, mind, and will of God. The modern student of these chapters should look for this kind of insight here. This is the revelatory value of the Law.
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