Verses 4-16
Jehoash’s restoration of the temple 12:4-16
This was the first such project the writer recorded in Kings. Later, Hezekiah and Josiah also repaired the temple. Until now, temple expenses came out of the royal treasury, but Jehoash moved this obligation into the private sector. [Note: Jones, 2:490.] Jehoash’s original plan was to use part of the money that the people contributed for the maintenance of the priesthood to pay for the restoration (cf. Exodus 30:11-16; Leviticus 27; Numbers 30). Apparently the priests did not cooperate with this plan, perhaps out of selfishness. Consequently the king adopted a completely freewill offering approach and appointed non-priests to supervise its administration. This plan proved effective. Many other ancient Near Eastern governments used this approach to maintaining their temples at this time. [Note: A. L. Oppenheim, "A Fiscal Practice of the Ancient Near East," Journal of Near Eastern Studies 6 (1947):116-20; Victor Hurowitz, "Another Fiscal Practice in the Ancient Near East: 2 Kings 12:5-17 and a Letter to Esarhaddon (Las 277)," Journal of Near Eastern Studies 45:4 (October 1986):289-94.] The administrators of the program proved trustworthy. Integrity returned to Judah, partially, when the people rededicated themselves to Yahweh (2 Kings 11:17).
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