Verse 17
Even though opponents might arise, they would be ineffective against God’s invincible people. Hard steel or a hot tongue, two forms of antagonism that represent all forms of it, would not prosper. Yahweh’s vindication of His people would be the heritage of His servants in that peaceful era. That heritage would include restoration to intimacy with God (cf. Isaiah 54:1-10), and, for Israel, fulfillment of the promises in the Abrahamic Covenant (Genesis 12:1-3; Genesis 12:7).
"Beginning here and throughout the rest of the book, Israel is referred to as servants (pl.), and the Servant who restores his people to the covenant and brings justice to the nations is not referred to again as such [contrary to the AV]. . . .
"The purpose then in the shift to the plural at this point seems to be to finalize the distinction between the ’servant’ of the Lord, who receives benefits, and the ’Servant’ of the Lord, who makes those benefits possible." [Note: Oswalt, The Book . . . 40-66, pp. 431, 432.]
The historical setting for the fulfillment of this prophecy is the time following the Servant’s full redemption of His people. This full redemption will take place at His second advent. Even though Jesus Christ died for our sins and defeated Satan during His first advent, He has not yet destroyed the effects of sin in the creation, including humanity, or punished Satan. He will do this at His second advent. Thus, the joy Isaiah described in this chapter will come to fruition during the Millennium, and thereafter, throughout eternity.
"If all the future blessings promised in Scripture to the nation of Israel are to be fulfilled spiritually in the church, as many allege, why are not those same interpreters willing to take upon themselves all the curses pronounced against Israel? Scarcely anyone is willing to do this." [Note: A. Martin, Christ in . . ., part 2, p. 22.]
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