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III. JUDAH EXHORTED TO FAITHFULNESS (THE SOCIAL ANGLE) 2:10-3:6

The Lord addressed the entire nation of Israel in this address, not specifically the priests as in the former one. His concern, as expressed through His messenger Malachi, was the peoples’ indifference toward His will. They were blaming their social and economic troubles on the Lord’s supposed injustice and indifference to them (Malachi 2:17). Furthermore they were being unfaithful to one another, especially their wives whom the husbands were apparently abandoning for foreign women. These conditions profaned the temple and the Mosaic Covenant (Malachi 2:10-15 a). The Lord’s command, which lies in the center of the section (as in the first and third exhortations), was for the people to stop their treachery toward one another (Malachi 2:15-16). Thus the major emphasis of this second main section of Malachi is social responsibility (love for and relationship with people), whereas the major emphasis of the first major section was theological (love for and relationship with God). First positive and, later, negative motivations act as bookends surrounding the Lord’s command (cf. Malachi 1:2-5; Malachi 2:1-9; and Malachi 3:10-12; Malachi 3:16 to Malachi 4:3).

"The style of the third oracle [according to the "disputation speeches" division of Malachi] differs from the others. Instead of an initial statement or charge followed by a question of feigned innocence, this oracle begins with three questions asked by the prophet. However, as at the beginning of each of the other oracles, the point is presented at the outset." [Note: Blaising, p. 1580.]

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