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Verse 19

Pilate’s wife interrupted him as he sat on the judgment seat about to render a verdict in Jesus’ case. Matthew probably recorded this incident because it is another indication of Jesus’ innocence. Many of the Romans considered dreams a means of divine guidance (cf. Matthew 1:20). [Note: France, The Gospel . . ., p. 1055.] In this case God did guide her to testify to Jesus’ righteousness.

"Tradition has given her the name Procula; an Apocryphal Gospel describes her as a convert to Judaism [i.e., The Gospel according to Nicodemus, ch. 2]; while the Greek Church has actually placed her in the Catalogue of Saints." [Note: Edersheim, The Life . . ., 2:569.]

"Pilate’s ’wife’ (Matthew 27:19) serves as a foil for Pilate himself: her warning to Pilate not to have anything to do with that innocent man (Jesus) contrasts with Pilate’s decision to accede to the Jewish demand that Jesus be put to death. ’Barabbas’ (Matthew 27:15-26) serves as foil for Jesus; a notorious prisoner is set free, whereas an innocent man is delivered up to be crucified." [Note: Kingsbury, Matthew as . . ., p. 27.]

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