Verse 1
Evidently John spoke to the people as did Peter ("they"). Three separate though related (Acts 5:17) individuals and groups objected to Peter and John addressing the people as they did. Jesus had also encountered opposition from leaders who questioned His authority when He taught in the temple (Mark 11:27-28; Luke 20:1-2). The captain (Gr. strategos) of the temple guard was the commanding officer of the temple police force. The Talmud referred to this officer as the Sagan. This individual was second in command under the high priest. [Note: Josephus, Antiquities of . . ., 20:6:1; 20:9:3; idem, The Wars . . ., 2:17:1; 6:5:3).] He apparently feared that this already excited throng of hearers might get out of control. The Sadducees were Levitical priests who claimed to represent ancient orthodoxy. They opposed any developments in biblical law, and they denied the doctrine of bodily resurrection (Acts 23:8) and so disagreed with Peter’s teaching on that subject (cf. John 12:10). They believed that the messianic age had begun with the Maccabean heroes (168-134 B.C.) and continued under the Sadducees’ supervision, so they rejected Peter’s identification of Jesus as the Messiah. [Note: See Steve Mason, "Chief Priests, Sadducees, Pharisees and Sanhedrin in Acts," in The Book of Acts in Its First Century Setting; Vol. 4: The Book of Acts in Its Palestinian Setting, pp. 147-56.]
"For them the Messiah was an ideal, not a person, and the Messianic Age was a process, not a cataclysmic or even datable event. Furthermore, as political rulers and dominant landlords, to whom a grateful nation had turned over all political and economic powers during the time of the Maccabean supremacy, for entirely practical reasons they stressed cooperation with Rome and maintenance of the status quo. Most of the priests were of Sadducean persuasion; the temple police force was composed entirely of Levites; the captain of the temple guard was always a high-caste Sadducee, and so were each of the high priests." [Note: Longenecker, p. 301.]
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