Hebrews 7:3

A literal interpretation of this verse might lead one to conclude that Melchizedek was an angelic being, and the Qumran Community evidently regarded Melchizedek as an angel. [Note: Hodges, "Hebrews," p. 798.] But there is no indication elsewhere in Scripture that he was anything but a human being. Consequently most commentators have adopted a metaphorical interpretation of what the writer said of him here. Limiting our knowledge of Melchizedek to what Moses specifically stated, this first priest mentioned in Scripture had no parents or children and no birth or death. In this, too, he represented the eternal Son of God. It was essential that the Levitical priests be able to prove their ancestry (cf. Ezra 2:61-63; Nehemiah 7:63-65). Since Moses did not record Melchizedek’s death, this writer could say that he continued as a priest forever, another respect in which he was like Jesus Christ.

"When nothing is recorded of the parentage of this man, it is not necessarily to be assumed that he had no parents but simply that the absence of the record is significant.

"What was true of Melchizedek simply as a matter of record was true of Christ in a fuller and more literal sense. So the silence of the Scripture points to an important theological truth. . . . Thus it is not that Melchizedek sets the pattern and Jesus follows it. Rather, the record about Melchizedek is so arranged that it brings out certain truths, that apply far more fully to Jesus than they do to Melchizedek. With the latter, these truths are simply a matter of record; but with Jesus they are not only historically true, they also have significant spiritual dimensions." [Note: Morris, pp. 63, 64. See also Charles P. Baylis, "The Author of Hebrews’ Use of Melchizedek from the Context of Genesis," (Th.D. dissertation, Dallas Theological Seminary, 1989); and Lane, pp. 164, 166.]

"It is when the writer bases his exposition on the silence of Scripture that his method of exegesis seems strangest to modern readers.

"The idea of basing exegesis on silence is familiar in Philo’s writings and would not in itself have seemed strange to Jewish readers." [Note: Guthrie, pp. 156, 157.]

This verse highlights a fifth important fact about Melchizedek: he had a significant family history, according to the biblical record.