Revelation 19:16

The robe is a symbol of majesty, and the thigh suggests power. Evidently the name appeared on the part of Christ’s robe that covered His thigh, which would be most conspicuous. This interpretation takes the "and" (Gr. kai) ascensively, meaning "even," specifying the location of the name more exactly. The title "King of kings" is one that Persian and later rulers of empires ascribed to themselves (cf. Ezra 7:12), but only the Messiah qualifies for it in its true sense (cf. Deuteronomy 10:17; Daniel 4:37 LXX). [Note: Moffatt, 5:468-69; Wall, p. 229.]

People living on earth at the time of the Second Coming will see Jesus Christ return (Matthew 24:30). The more important passages on the second coming of Christ are Deuteronomy 30:3; Psalms 2; Isaiah 63:1-6; Daniel 2:44-45; Daniel 7:13-14; Matthew 24-25; Mark 13; Luke 21; Acts 1:11; Romans 11:26; 1 Thessalonians 3:13; 1 Thessalonians 5:1-4; 2 Thessalonians 1:7 to 2 Thessalonians 2:12; 2 Peter 2:1 to 2 Peter 3:17; Judges 1:14-15; and Revelation 1:7; and Revelation 19:11-21. [Note: For a concise review of the major revelation in each of these passages, see John F. Walvoord, "Christ’s Coming to Reign," Bibliotheca Sacra 123:491 (July-September 1966):195-203.] What a contrast this coming is with the Lord Jesus’ first coming: as a baby, in humility and obscurity, riding a donkey into Jerusalem rather than a horse, coming to die rather than to reign.