Jeremiah 3 - Joseph Benson's Commentary of the Old and New Testaments - Bible Study & Commentary

Introduction

A.M. 3392. B.C. 612.

After the reproofs and threatenings contained in the preceding chapter, we have, in this, gracious and pressing invitations given the Jews to return to God, notwithstanding the multitude and greatness of their provocations. It is here shown,

(1,) How wicked they had been, and how well they had deserved to be quite abandoned, and yet how ready God was to receive them into his favour upon their repentance, Jeremiah 3:1-5 .

(2,) How their impenitence and persisting in sin were aggravated by the judgments of God upon Israel, of which they had been spectators, and by which they ought to have taken warning, Jeremiah 3:6-11 .

(3,) Great encouragements are given, both to the Jews and to the ten tribes, already carried captive into Assyria, to return to God by repentance and faith, from a consideration of the great mercy which God had in store for them; from the relation of a husband, in which he was still ready to stand to them, and the many gracious promises he had made them, Jeremiah 3:12-19 .

(4,) The charge is renewed against them for their apostacy from God, and the invitation to repent and return to him is repeated, and words are put into their mouths proper to be used in their addresses to God upon their return, Jeremiah 3:20-25 .

Joseph Benson's Commentary of the Old and New Testaments

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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.Joseph Benson became a Methodist circuit rider in 1771. A close associate of Wesley, he was chosen to be a member of the Legal One Hundred who governed the Conference at Wesley's death and he was president of the Conference two times. As one of post-Wesley Methodism's most popular preachers, he sometimes addressed crowds of over twenty thousand. Wesley established an extensive organization, including the circuit riding system and a media or press to showcase books, pamphlets, and a monthly magazine. After the death of John Wesley, Joseph Benson took over the Methodist/Wesleyan movement and the organization that Wesley created.During the Bristol dispute of 1794 he led the conservative Church Methodists and was against moves which suggested that the Methodists were breaking ties with the Church of England; he was one of the last leaders to contend for the methods and philosophy of eighteenth-century Wesleyan Methodism. The circulation of The Methodist Magazine rose from ten thousand to twenty-four thousand per issue on his watch, and it was one of the most widely read periodicals in pre-Victorian England. He was an able writer, serving as apologist against Joseph Priestley, as biographer of John Fletcher, and as author of a multi-volume commentary on the Bible.Benson was influential in Methodism, and through the press, especially the magazine, he was able to extend his influence to non-Methodists as well. He and other Methodist leaders, through preaching and publication, disseminated their conservative social and political credo and may be credited in part with creating a climate in which the seeds of Victorianism could thrive.... Show more

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.... Show more

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