Jeremiah 16 - Joseph Benson's Commentary of the Old and New Testaments - Bible Study & Commentary

Introduction

A.M. 3403. B.C. 601.

The prophecy which begins here is continued to the end of the 18th verse of the next chapter. Nor is there any reason to suspect its being out of its proper place, but that it was delivered, as well as those of the preceding chapters, toward the beginning of Jehoiakim’s evil reign.

(1,) The prophet is forbidden to marry or beget children, because of the judgments that were about to fall upon all the inhabitants of the land, both old and young, Jeremiah 16:1-4 .

(2,) For the like reasons, he is commanded not to join with any of his neighbours, either in their mourning, or in their convivial mirth, Jeremiah 16:5-9 .

(3,) He shows that their calamities were the effect of their apostacy and disobedience, for which God would drive them into exile, and give them no quarter till he had fully requited their wickedness, Jeremiah 16:10-18 . But,

(4,) Their future restoration is intermediately foretold, Jeremiah 16:14 , Jeremiah 16:15 ; as is also the conversion of the Gentiles, Jeremiah 16:19-21 .

Joseph Benson's Commentary of the Old and New Testaments

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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.Joseph Benson became a Methodist circuit rider in 1771. A close associate of Wesley, he was chosen to be a member of the Legal One Hundred who governed the Conference at Wesley's death and he was president of the Conference two times. As one of post-Wesley Methodism's most popular preachers, he sometimes addressed crowds of over twenty thousand. Wesley established an extensive organization, including the circuit riding system and a media or press to showcase books, pamphlets, and a monthly magazine. After the death of John Wesley, Joseph Benson took over the Methodist/Wesleyan movement and the organization that Wesley created.During the Bristol dispute of 1794 he led the conservative Church Methodists and was against moves which suggested that the Methodists were breaking ties with the Church of England; he was one of the last leaders to contend for the methods and philosophy of eighteenth-century Wesleyan Methodism. The circulation of The Methodist Magazine rose from ten thousand to twenty-four thousand per issue on his watch, and it was one of the most widely read periodicals in pre-Victorian England. He was an able writer, serving as apologist against Joseph Priestley, as biographer of John Fletcher, and as author of a multi-volume commentary on the Bible.Benson was influential in Methodism, and through the press, especially the magazine, he was able to extend his influence to non-Methodists as well. He and other Methodist leaders, through preaching and publication, disseminated their conservative social and political credo and may be credited in part with creating a climate in which the seeds of Victorianism could thrive.... Show more

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.... Show more

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