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Introduction

A.M. 3411. B.C. 593.

In order to refute a profane proverb of the wicked Jews, importing that God punished the innocent children instead of their wicked parents, God asserts in this chapter his sovereignty and justice: to manifest which,

(1,) He declares that the wicked man shall die, or be punished, Ezekiel 18:4 , Ezekiel 18:20 : and that however good his father had been, Ezekiel 18:10-15 : and however well he himself had lived for a time, Ezekiel 18:24 , Ezekiel 18:26 .

(2,) He promises to reward the righteous man, Ezekiel 18:5-9 : however wicked his parents had been, Ezekiel 18:14-18 : and though himself had for a time been the same, Ezekiel 18:21-23 .

(3,) He declares that the end of such providential conduct was to vindicate his own equity, Ezekiel 18:19 , Ezekiel 18:20 , Ezekiel 18:25 , Ezekiel 18:29 : and to excite men sincerely to repent of sin and turn to him, Ezekiel 18:23 , Ezekiel 18:30 , Ezekiel 18:32 .

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