Verse 1
V.—THE FIFTH WOE
1. THE GLORIUS TURNING POINT: THE WOE UPON ISRAEL BECOMES A WOE UPON ASSYRIA
1 Woe to thee that spoilest and thou wast not spoiled;
And dealest treacherously, and they dealt not treacherously with thee!When thou shalt cease to spoil, thou shalt be spoiled;
And when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
TEXTUAL AND GRAMMATICAL
שׁודד and בוגד conjoined as in Isaiah 21:2.—The primary meaning of בָּגַד is “to cover;” hence בֶּגֶד “the cover, garment.” Hence the secondary meaning of perfidious, treacherous doing [like the secondary meaning of the English word “to cloak.”—Tr.].—On the inf. כהתמך see Ewald, § 114 a, Green, § 141, 3.—כַּנְּלֹתְךָ stands for כְּהַנְלֹתְךָ, comp. Isaiah 3:8; the Dag. f. in the נ is because of the Masorets assuming a synkope, whereas, properly, there Is an elision.
EXEGETICAL AND CRITICAL
The season of preparation for withstanding the Assyrian foe, that Israel has spent in so perverse a fashion, is past. The enemy is at hand (comp. Isaiah 33:7). But now, too, is the time when God will fulfil His word that He would smite the Assyrian (Isaiah 30:18 sqq.; 31 sqq.; Isaiah 31:8 sq.). Now, therefore, the Prophet turns the woe against Assyria. This power, hitherto unconquered, will be overthrown (Isaiah 33:1). This is the principal thought of the chapter, which the Prophet puts at the head Isaiah 33:1, as a theme. But as a stone thrown into the water makes wave-lines that extend in concentric circles wider and wider, so the Prophet joins on to this primary theme three declarations which, enlarging in extent and contents, state the particulars of the condition, the completion and consequence of that act of deliverance. This woe follows as a fifth those of Isaiah 28:1; Isaiah 29:1; Isaiah 30:1; Isaiah 31:1. But unlike the preceding, which are directed against Israel, this is against Assyria (comp. Isaiah 10:1; Isaiah 10:5). For, according to the contents of the chapter, none but Assyria can be the desolater. This announcement of its destruction is opposed to that audacious presumption that regarded itself as invincible (Isaiah 10:5-14).
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