Exodus 32

Introduction

The people commit idolatry by worshipping the molten image which Aaron made, Exodus 32:1-6.

God makes it known to Moses, and threatens their destruction, Exodus 32:7-10.

Moses prays for them, Exodus 32:11-13.

God repents of the evil, Exodus 32:14.

Moses comes down from the mount with two tables, Exodus 32:15; being God’s own writing, Exodus 32:16. Moses hearing and seeing their idolatry, breaks the two tables, Exodus 32:19; and turns the calf into powder, Exodus 32:20.

Aaron’s excuse, Exodus 32:21-24.

Moses seeing their nakedness, Exodus 32:25, commands them to be slain, Exodus 32:26,Exodus 32:27.

He bids them consecrate themselves, Exodus 32:29.

Moses charging them with sin, Exodus 32:30, prayeth for them, Exodus 32:31,Exodus 32:32.

God spareth them, Exodus 32:34; but afterward plagueth them, Exodus 32:35.

Matthew Poole's English Annotations on the Holy Bible

Be the first to react on this!

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible

Matthew Poole (1624 - 1679) was an English Nonconformist theologian.He was born at York, the son of Francis Pole, but he spelled his name Poole, and in Latin Polus; his mother was a daughter of Alderman Toppins there. He was educated at Emmanuel College, Cambridge, from 1645, under John Worthington. Having graduated B.A. at the beginning of 1649, he succeeded Anthony Tuckney, in the sequestered rectory of St Michael le Querne, then in the fifth classis of the London province, under the parliamentary system of presbyterianism. This was his only preferment. He proceeded M.A. in 1652. On 14 July 1657 he was one of eleven Cambridge graduates incorporated M.A. at Oxford on occasion of the visit of Richard Cromwell as chancellor.Poole was a jure divino presbyterian, and an authorised defender of the views on ordination of the London provincial assembly, as formulated by William Blackmore. After the Restoration, in a sermon of 26 August 1660 before the lord mayor Sir Thomas Aleyn at St Paul's Cathedral, he made a case for simplicity of public worship. On the passing of the Uniformity Act 1662 he resigned his living, and was succeeded by R. Booker on 29 August 1662.Perhaps the only true rival to Matthew Henry! A standard for more than 400 years, Poole's insightful commentary continues to be a trusted resource for pastors and laypeople. Offering verse-by-verse exposition, he also includes summaries for each chapter and book, questions and answers, information on cultural context, historical impact, and cross-references. Practical, readable, and applicable.Though he occasionally preached and printed some tracts, Poole made no attempt to gather a congregation. He had a patrimony of £100 a year, on which he lived.He was one of those who presented to the king 'a cautious and moderate thanksgiving' for the indulgence of 15 March 1672, and were offered royal bounty. Gilbert Burnet reports, on Edward Stillingfleet's authority, that Poole received for two years a pension of �50. Early in 1675 he entered with Richard Baxter into a negotiation for comprehension, promoted by John Tillotson, which came to nothing. According to Henry Sampson, Poole made provision for a nonconformist ministry and day-school at Tunbridge Wells, Kent.In his depositions relative to the alleged Popish plot (September 1678), Titus Oates had represented Poole as marked for assassination, because of his tract (1666) on the Nullity of the Romish Faith. Poole gave some credit to this, reportedly after a scare on returning home one evening near Clerkenwell with Josiah Chorley. Poole left England, and settled at Amsterdam. Here he died on 12 October 1679 (N.S.), and was buried in a vault of the English Reformed Church, Amsterdam. His wife was buried on 11 August 1668 at St Andrew Holborn, Stillingfleet preaching the funeral sermon. He left a son, who died in 1697.In 1654 Poole published a tract against John Biddle. In 1658 he put forward a scheme for a scholarship for university courses, for those intending to enter the ministry. The plan was approved by Worthington and Tuckney, and had the support also of John Arrowsmith, Ralph Cudworth, William Dillingham, and Benjamin Whichcote. Money was raised, and supported William Sherlock at Peterhouse. His Vox Clamantis gives his view of the ecclesiastical situation after 1662.The work with which his name is principally associated is the Synopsis criticorum biblicorum (5 vols fol., 1669-1676), in which he summarizes the views of one hundred and fifty biblical critics. On the suggestion of William Lloyd, Poole undertook the Synopsis as a digest of biblical commentators, from 1666. It took ten years, with relaxation often at Henry Ashurst's house. The prospectus of Poole's work mustered of eight bishops and five continental scholars. A patent for the work was obtained on 14 October 1667, and the first volume was ready for the press, when difficulties were raised by Cornelius Bee, publisher of the Critici Sacri (1660); the matter was decided in Poole's favour. Rabbinical sources and Roman Catholic commentators are included; little is taken from John Calvin, nothing from Martin Luther. The book was written in Latin and is currently being translated into English by the Matthew Poole Project.Poole also wrote English Annotations on the Holy Bible, a work which was completed by several of his Nonconformist brethren, and published in 2 vols fol. in 1683. The work was continued by others (last edition, three volumes, 1840). This work has chapter outlines which are among the best available.... Show more

Finished by friends after his death, Matthew Poole's two volume commentary on the Bible is highly regarded for his very prudent and judicious expositions. Considered one of the great Puritans, few names will stand so high as Poole's in the Biblical scholarship of Great Britain.... Show more

Introduction

Matthew Poole's English Annotations on the Holy Bible

Group of Brands