Numbers 2

SECTION 1. THE PREPARATIONS TO GO FORWARD FROM SINAI WITH YAHWEH’S PROVISIONS RELATED THERETO (1:1-10:10).

The Mobilisation of the Army of Israel, and the Preparation of the Levites For Their Work of Bearing the Ark and Dwellingplace of Yahweh (1:1-4:49).

The first stage towards entry into the land had to be the mobilisation of the army of Israel, both of its fighting men, and of its ‘servants of the dwellingplace of Yahweh’. That is what is in mind in the first four chapters.

The description of this follows a general chiastic pattern indicated by the letters a to d and can be divided up as follows:

a The taking of the sum of the tribes and their responsibility (to war) (Numbers 1:1-46).

b The Levites’ responsibility for the Dwellingplace (Numbers 1:47-54).

c Positioning and arrangements for travel of the people (Numbers 2:1-32).

d The consecration of the priests to Yahweh (Numbers 3:1-4).

d The dedication of the Levites to the priests and to Yahweh (Numbers 3:5-13)

c Positioning and arrangements for travel of the Levites (Numbers 3:14-51).

b The priests’ responsibility for the Dwellingplace (Numbers 4:5-15).

a The taking of the sum of the Levites and their responsibilities (Numbers 4:1-4; Numbers 4:21-49).

Chapter 2 The Camp Of Israel.

In this chapter Israel are depicted as needing to be organised around the God’s ‘Dwellingplace’, (mishkan, often translated ‘the tabernacle’), in square formation in a similar way to the camp of the Egyptians around the tent of Rameses II. Encamped to the east of the Dwellingplace were to be Judah, with Issachar and Zebulun (all Leah tribes). On journeying these were seemingly to form the advance guard. To the south were to be Reuben with Simeon and Gad (two Leah tribes with Gad replacing Levi, compare Gad’s similar listing with the Leah tribes earlier (Numbers 1:24). These were to move off second, taking up a second line of defence. In the centre around the Dwellingplace were to be the priests and Levites. They were, as it were, the Dwellingplace’s special bodyguard. They were then to be followed up by Ephraim, with Manasseh and Benjamin, who encamped to the west but followed the Dwellingplace when on the march (Rachel tribes), and finally came Dan, with Asher and Naphtali (concubine tribes along with Gad), who encamped to the north, but followed up in the rear on marching.

The whole picture is of Yahweh’s ‘holy nation’. The people are seen as holy as they surround the Tent of Meeting. This will be followed in Numbers 3:0 by those who are even more holy, the Levites, set apart by Yahweh in holiness to replace the firstborn sons of Israel as servants of the Sanctuary, and to come between the people and the Sanctuary. The most holy are the priests, who alone can deal with holy things, approaching the altar to make offerings, applying the blood of the offerings, entering within the inner Sanctuary, the Holy Place (but not the Holy of Holies/‘Most Holy Place’). All this reflects Exodus and Leviticus.