Introduction
SECTION 1. The Birth, Rise, Prophetic Ministry And Judgeship of Samuel (1-12).
This first section of the book covers the life of Samuel from his birth to the setting up of Saul as king in response to the people’s request. The first three chapters deal with the birth and spiritual growth of Samuel. This is then followed in chapter 4 by the Philistine invasion in which the Ark of YHWH of hosts is lost to Israel, something which takes place while Samuel is still a youth. That loss indicates YHWH’s demonstration of the fact that He no longer sees Himself as king over an Israel that has forsaken Him. However, He then goes on to demonstrate His authority over the gods of the Philistines by bringing disaster on them, so that His Ark is restored to Israel by the Philistines, who also pay Him generous tribute. The Ark is then placed with due honour (after a previous unfortunate incident) in the house of Abinadab where it will remain for many years. It is a recognised symbol that YHWH is still present as King over His people, and will therefore, once they turn back to Him, act on their behalf through His appointed deliverers.
This will firstly be through Samuel in this section, then through Saul before he is finally rejected, in the next section, and then through the young David in the final section, until he is outlawed and then exiled as a result of Saul’s activities. As a result of his exile there will be a lull, and the Philistines triumph. But in the second part of the book David will become the Spirit inspired king, the Philistines will be defeated, and then the Ark will be restored for public worship, having been ‘purified’ by its period spent in the house of Abinadab. The Kingship of YHWH has triumphed.
A). The Birth, Call and Establishment of Samuel the Prophet (1:1-4:1).
This opening subsection of the book commences with a description of the events that led up to the birth of Samuel. That is then followed by a description of the spiritual growth of Samuel which is interwoven with a description of the sinfulness of the sons of Eli, the High Priest of Israel, and leads up to a prophetic denunciation of the priesthood of the house of Ithamar. After that we have a description of how Samuel is called to be a prophet and a summary of what follows, ending with the fact that Samuel takes the word of YHWH to all Israel.
a The birth of Samuel (1 Samuel 1:1-28).
b The prophecy of Hannah (1 Samuel 2:1-10).
c Samuel ministers to YHWH (1 Samuel 2:11).
d The failure of Eli’s sons (1 Samuel 2:12-17).
e The blessing of God on Samuel and on the house of Elkanah (1 Samuel 2:18-21).
d The failure of Eli’s sons (1 Samuel 2:22-25).
c Samuel grows in favour with YHWH and men (1 Samuel 2:26).
b The prophecy of the man of God (1 Samuel 2:27-36).
a The call and establishment of Samuel as a prophet (1 Samuel 3:1 to 1 Samuel 4:1).
Note that in ‘a’ we have described the miraculous birth of Samuel, and in the parallel his establishment as a Prophet of YHWH. In ‘b’ we have the prophecy of Hannah, and in the parallel the prophecy of a man of God, both including reference to YHWH’s ‘anointed one’.
Chapter 1. The Birth of Samuel, The Miracle Son.
At a time when the priesthood was at a very low ebb, and Israel’s faith was failing in the face of the terrible threat of the ferocious Philistines, a woman in Israel who was seemingly perpetually barren prayed for a son and promised that if one was born to her she would dedicate him to YHWH. In the course of time that son was born, and she gave him to YHWH. And although no one apart from God realised it, it was the indication of a new beginning for Israel.
The greatness of Samuel cannot be overestimated. He took over a broken and weakened nation, re-established it, and guided by God anointed and nurtured the one who would take Israel to its greatest heights. The description in detail of his birth is intended to bring out the importance of the occasion. It indicated that this was all God’s doing, and that it was all part of God’s sovereign plan. It was no accident. God was at work replacing Israel’s failing leadership in His own way. This is the message of the whole book, and there can be no doubt that David’s godliness and rise to power owed much to the influence of Samuel
But however that may be, alongside this we have a very human story. Man in his weakness is seen to cause a multiplicity of problems, and produce a multiplicity of difficult situations. The pendulum appears to swing to and fro. But in the end all this is seen to be under control. God’s sovereignty and man’s freewill are seen to progress hand in hand.
Be the first to react on this!