1 Samuel 4

SECTION 1. The Birth, Rise, Prophetic Ministry And Judgeship of Samuel (1-12).

This first section of the book covers the life of Samuel from his birth to the setting up of Saul as king in response to the people’s request. The first three chapters deal with the birth and spiritual growth of Samuel. This is then followed in chapter 4 by the Philistine invasion in which the Ark of YHWH of hosts is lost to Israel, something which takes place while Samuel is still a youth. That loss indicates YHWH’s demonstration of the fact that He no longer sees Himself as king over an Israel that has forsaken Him. However, He then goes on to demonstrate His authority over the gods of the Philistines by bringing disaster on them, so that His Ark is restored to Israel by the Philistines, who also pay Him generous tribute. The Ark is then placed with due honour (after a previous unfortunate incident) in the house of Abinadab where it will remain for many years. It is a recognised symbol that YHWH is still present as King over His people, and will therefore, once they turn back to Him, act on their behalf through His appointed deliverers.

This will firstly be through Samuel in this section, then through Saul before he is finally rejected, in the next section, and then through the young David in the final section, until he is outlawed and then exiled as a result of Saul’s activities. As a result of his exile there will be a lull, and the Philistines triumph. But in the second part of the book David will become the Spirit inspired king, the Philistines will be defeated, and then the Ark will be restored for public worship, having been ‘purified’ by its period spent in the house of Abinadab. The Kingship of YHWH has triumphed.

A). The Birth, Call and Establishment of Samuel the Prophet (1:1-4:1).

This opening subsection of the book commences with a description of the events that led up to the birth of Samuel. That is then followed by a description of the spiritual growth of Samuel which is interwoven with a description of the sinfulness of the sons of Eli, the High Priest of Israel, and leads up to a prophetic denunciation of the priesthood of the house of Ithamar. After that we have a description of how Samuel is called to be a prophet and a summary of what follows, ending with the fact that Samuel takes the word of YHWH to all Israel.

a The birth of Samuel (1 Samuel 1:1-28).

b The prophecy of Hannah (1 Samuel 2:1-10).

c Samuel ministers to YHWH (1 Samuel 2:11).

d The failure of Eli’s sons (1 Samuel 2:12-17).

e The blessing of God on Samuel and on the house of Elkanah (1 Samuel 2:18-21).

d The failure of Eli’s sons (1 Samuel 2:22-25).

c Samuel grows in favour with YHWH and men (1 Samuel 2:26).

b The prophecy of the man of God (1 Samuel 2:27-36).

a The call and establishment of Samuel as a prophet (1 Samuel 3:1 to 1 Samuel 4:1).

Note that in ‘a’ we have described the miraculous birth of Samuel, and in the parallel his establishment as a Prophet of YHWH. In ‘b’ we have the prophecy of Hannah, and in the parallel the prophecy of a man of God, both including reference to YHWH’s ‘anointed one’.

B). The Ark As The Focal Point Of The Kingship Of YHWH (4:1b-7:14).

The emphasis in this subsection is on the Kingship of YHWH as revealed by the Ark which is the symbol of His Kingship. Because of His people’s disobedience and sinfulness as revealed through their priesthood YHWH refuses to act to deliver Israel, and allows the Ark to be taken. But when the Ark is brought to Ashdod the idol Dagon falls before YHWH and is smashed to pieces. Thus even in Ashdod YHWH is revealed as King. Then through plague, and a multiplying of vermin, YHWH brings His judgment on them because of the disrespect that they have shown to the Ark, so that in the end the Philistines recognise that they must return it to Israel along with suitable homage in the form of Gifts.

But those who receive it in Israel also treat it with disrespect, even though they are priests, demonstrating that their hearts are not right towards YHWH, and they too are therefore smitten and punished, and the Ark is then placed in a household where it is respected and honoured, and where it will remain for many years.

The King being therefore once again among His people they learn, after a twenty-year period of mourning during which He is silent, that if they will turn from their idols and seek Him, He will deliver them from the Philistines. And, as a result of the prayers of His prophet Samuel, the Philistines are then driven from the land.

We are not to see the Ark as forgotten. It is its very presence in Israel that evidences the fact that YHWH has not finally deserted His people, and the writer intends us to see its presence as indicating that YHWH is still there as Israel’s King, overseeing their future both for good and bad.

Analysis.

a The Philistines defeat Israel and capture the Ark of God (1 Samuel 4:1-22).

b The Ark of God is taken to Ashdod and the idol Dagon falls before YHWH and is smashed in pieces (1 Samuel 5:1-5).

c The Ark of God brings misery and plague on the Philistines who disrespect it (1 Samuel 5:6-12).

d The Ark of God is returned to Israel with reparations (1 Samuel 6:1-16).

c The Ark of God brings misery on the Israelites who disrespect it (1 Samuel 6:17 to 1 Samuel 7:2).

b The Ark of God is suitably re-established in Israel and they are promised that if they return to YHWH and put away their idolatry they will be delivered from the Philistines (1 Samuel 7:3-4).

a The Ark having been restored, Israel defeat the Philistines through the prayers of Samuel (1 Samuel 7:5-14).

Note that in ‘a’ the Philistines defeat Israel and the Ark of God is defiled, while in the parallel the Ark of God is re-established and Israel defeat the Philistines. In ‘b’ the Ark is taken to Ashdod and the idol Dagon falls before it and is smashed in pieces, and in the parallel, on the restoration of the Ark Israel are called on to denounce their idols. In ‘c’ the Ark bring misery on the Philistines who disrespect it and in the parallel it brings misery on the people of Israel who disrespect it. In ‘d’ the Ark of God returns in triumph to Israel, being duly honoured by the Philistines.

Chapter 4.

There can be little doubt that in this chapter we are being brought back to a period before Samuel’s full influence began to be felt. Eli was now even more infirm, and his sons were no doubt in full command. Samuel as a youth was still serving faithfully in the Tabernacle. Israel was now once again experiencing powerful pressure from the Philistine overlords who were wanting to carve out an empire for themselves. The Philistines had seemingly got over their losses brought about by Samson’s martyrdom. And Israel had no one to look to but two decadent priests.

The Battle of Aphek: The Philistines Defeat Israel And Capture the Ark of God (1 Samuel 4:1-22 ).

Not long after God had spoken to the young Samuel the Israelites rose against the dominance of their Philistine masters in order to cast off their yoke. This may have occurred around the time of the death of Samson, when the Philistines would be in some disarray at the loss of many of their leaders, an event which may well have stirred Israel to think that it could free itself. It is noteworthy that they did not consult the young Samuel. His reputation was not yet established. Nor did they seek to YHWH. They were acting on their own initiative. Whatever their outward profession they were not in submission to the Kingship of YHWH.

The call to the tribes would go out from the central sanctuary at Shiloh, and the consequence was that Israel gathered an army in order to gain their freedom from having to submit to the Philistines and pay tribute. But Israel had no experienced military leader and were mainly farmers gathered together to defend their lands, and worst of all at this stage, they had no one to guide them in their decisions, for the young Samuel was still developing, and Eli’s sons ruled in the Tabernacle. The Philistines on the other hand were an experienced military aristocracy who had arrived from Crete and from the Aegean a hundred or so years before and had settled in the Coastal Plain and they were accompanied by Canaanite farmers over whom they ruled and whom they had conscripted to service, the Canaanites probably hoping for a share in great booty.

It will be noted that there was no preparation of heart on the part of Israel, no seeking to YHWH. Their priests were not the kind who genuinely sought YHWH’s guidance about anything. They simply had a vague hope that YHWH would help them, and a superstitious trust in the Ark.

The chapter divides into two parts, the first part describes the actual battle itself and the bringing into service of the Ark, followed by its capture, the second part describes the after effects on Israel.