2 Samuel 14

David’s Great Sins And Their Consequences (11:1-20:26).

We now come to a crucially significant aspect of David’s reign which explains the dark side of that reign. Up to this point all has been pictured as success, and YHWH has been portrayed as with David in all that he has done (even though some of it came after this incident). But from this point on in the narrative we are faced with another aspect of David’s life, and it does not make pleasant reading, for it deals with a period of complacency in David’s life which resulted in heinous sins, and the great problems that then resulted from them. We are not to gather from this that YHWH ceased to bless David. Indeed some of the incidents previously described undoubtedly occurred after what happened here (e.g. his being granted a palace of cedar), and it is made clear in the narrative that YHWH is still active on David’s behalf (2 Samuel 17:14). But there is a deliberate attempt in the following narratives to draw out how David did fail, and the consequences of that failure for at least some of what followed in the latter part of his reign. And what is even more significant is that the narratives appear to have come from records maintained under the authority of David himself (2 Samuel 9:0 onwards have reasonably been seen as being selections from ‘The Court History Of David’).

This in itself is unusual in that reigning monarchs usually tended to ensure that all indications of failure in their reign were omitted from their records, or at least were altered in order to take the sting out of them. It is therefore an indication of David’s genuineness of heart before God, and of the writer’s intention of writing only to the glory of God, that they did not do the same.

Some have seen chapter 11 onwards as intended to explain how it was that Solomon came to the succession. That is certainly a very important aspect of these chapters, and was possibly in the writer’s mind. But had that been their sole main purpose much that was derogatory to David could have been omitted. So we must certainly add the fact that the writer was equally concerned to bring out how what followed was the result of David’s own weakness and failure as revealed in his adultery with Bathsheba and his cold-blooded murder of Uriah the Hittite. Together with the description of the consequences to the realm of David’s arrogant numbering of Israel (chapter 24), it was intended to bring out that even David was flawed. It was a deliberate reminder that we are to look forward to the coming of the righteous everlasting King of the everlasting kingdom (2 Samuel 7:13; 2Sa 7:16 ; 1 Samuel 2:10; Genesis 49:8-12; Psalms 2:7-12; Numbers 24:17-19; Isaiah 9:6-7; Isaiah 11:1-4) who would be even greater than David.

In some ways David’s life story is very similar to that of Saul, for we saw how Saul’s story began with his success during his rise to power (1 Samuel 10-11), continued with success, even when accompanied by failings (1 Samuel 13-14), and culminated with a description of his success over all his enemies, because YHWH was with him (1 Samuel 14:47-48). This was then followed by a description of Saul’s great sin, and his resulting downfall (1 Samuel 15:0 on). What follows indicates that there was something similar in the pattern of David’s life. He too began with great success (1 Samuel 17-18), continued with success even when accompanied by failings, and was triumphant over all his enemies (3-10), only to find himself involved in sins so dire that it is almost beyond belief. For what now follows is a story of flagrant disobedience in respect of God’s Law, and despicable betrayal of those who trusted him, and both on a huge scale, although it must be admitted that they were in fact totally ‘out of character’ with the David usually portrayed to us. It is a reminder that such failure can happen even in those who seem most above it.

There are, of course, a number of differences between Saul and David which explain why Saul finished up in the shame of rejection, while David moved on from his sin to greater things. The first difference is that Saul’s sins were comprised of blatant disobedience to YHWH’s direct commands which had been made on him as YHWH’s Anointed, and were in fact in character in that they arose from his casual attitude towards crucial religious requirements concerning which he felt he could compromise (even though he was actually scrupulous concerning more minor ritual), while David’s sins, for all their enormity, were not a result of disobedience to YHWH’s direct commands given to him as YHWH’s Anointed, but were the consequence of failing in his general responsibility and (temporarily) in his response to God’s Law during a period of spiritual declension.

The second difference was that Saul sought to brush his failures off, and did not treat them seriously enough to fling himself down before YHWH crying for forgiveness, while David knew how to repent, and did precisely that. When David was faced with having failed and grieved YHWH he was distraught, and came directly to YHWH in humble repentance, seeking forgiveness (see Psalms 51:0).

This section could also equally be headed ‘The Consequences of Forgiven Sin’, for it reveals that even though David was forgiven, the consequences of his sins for others went on and on. Thus it commences with David committing adultery and murder (2 Samuel 11:0), something which results in YHWH indicating what punishment will follow (2 Samuel 12:10-14), and goes on to describe how that punishment actually came about (chapters 13-20). And yet that punishment is not simply to be seen as the arbitrary result of God carrying out His prophecy, for the sins of David’s sons are clearly to be seen as directly resulting from David’s progeny voluntarily following their father’s own example of sexual misbehaviour and betrayal. David was thus to learn through bitter experience that what we sow we reap, and we undoubtedly see the outworking of that process in the following chapters. And it all arose because David had become complacent and arrogant, and had slumped into a state of spiritual lethargy, thereby ceasing to fulfil his spiritual responsibilities towards YHWH This was brought out by the fact that, unlike the old David, he preferred to linger in Jerusalem in a state of boredom and spiritual emptiness rather than be out on the front line.

We must not be deceived. What David did with Bathsheba was not the momentary failure of a strongly tempted man. It was the direct result of his spiritual lethargy and growing royal arrogance. And the whole incident reveals what a sad condition he had fallen into, for it reveals the picture of a man who was saying to himself, ‘I am now the king. I can do what I like. Nothing can be withheld from me. I am master of all I survey.’ That indeed was why he was still in Jerusalem. It was because he no longer felt it necessary to fulfil his obligations towards YHWH and towards his people. That could now be left to others as he himself enjoyed a life of lazy indolence. After all, he no doubt argued to himself, he had earned it. But like Moses when he arrogantly and disobediently struck the rock in the Wilderness of Sin (Numbers 20:6-12), David too had become arrogant and disobedient, and like Moses would have to suffer the consequences of forgiven sin.

The Direct Consequences Resulting From David’s Sins (13:1-20:22).

Having confirmed YHWH’s acceptance of David as a forgiven sinner following on his great sins, an acceptance which was confirmed by YHWH’s naming of Solomon and by David’s victory over the Ammonites, the writer will now go into some depths to make clear what the consequences nevertheless were of David’s sins. For what David had done inevitably affected his sons, who were vividly aware of his sin while at the same time not sharing with him in his repentance. David’s sad period of arrogance bred in them a similar royal arrogance and an inevitable carelessness in respect of sexual matters and of violence towards others, which they began to see as a royal prerogative. ‘After all,’ they would say, ‘we are only behaving like our father did, and what other role model do we have? He is the only royal example that we know.’ Thus while David still had authority over his kingdom, he had lost his personal parental authority over his own sons because of his own bad example. It was one of the great disadvantages of polygamy that the children tended to receive their personal training from their mothers, and from servants, with their father being a distant father figure, so that what they learned from him was usually conveyed by his outward behaviour generally, something which was of crucial importance as an example to his children. (It is a reminder to all parents that they should keep in mind that what they are speaks far louder than what they say).

Sadly the next eight chapters in Samuel will deal with the direct consequences of David’s sins, and is an illustration of how the sins of the fathers can affect their offspring. The chapters cover a period of sexual misbehaviour and violence that will now plague the house of David, presented in the most vivid form:

· The sexual misbehaviour of David’s firstborn, Amnon, because of his royal arrogance, the ravishing of David’s beautiful daughter (2 Samuel 13:1-22).

· The subsequent death of Amnon at the hands of Absalom, David’s third son (2 Samuel 13:23-39).

· The subsequent estrangement of Absalom from his father (2 Samuel 14:1-20).

· Absalom’s partial restoration and his successful plotting against David with the intention of seizing the throne (2 Samuel 14:21 to 2 Samuel 15:6).

· Absalom’s rebellion against his father and his sexual misbehaviour with David’s concubines (2 Samuel 15:7 to 2 Samuel 16:23).

· The subsequent warfare that resulted finally in the death of Absalom at the hands of David’s servants, to the great grief of his father (2 Samuel 17:1 to 2 Samuel 18:33).

This will then be followed by:

· The re-establishing of David’s kingship and his mercy shown or rewards given to those who had behaved ill or well towards him (2 Samuel 19:1-39).

· The disenchantment of a part of Israel because they considered that David had favoured Judah during the restoration of the kingship, and the subsequent further rebellion which was in the end defeated (2 Samuel 19:40 to 2 Samuel 20:22).

But even with these consequences the overall picture given is one of YHWH’s faithfulness to David. Because he had truly repented He would see him through it all and bring him through triumphantly.

SECTION 8. The Causes Of Absalom’s Rebellion Which Results In His Final Breach With David (13:1-15:9).

This section deals with the causes of Absalom’s disaffection, something which subsequently results in his rebellion against David and his final defeat and death. It commences with Amnon’s sexual misbehaviour in the raping of Absalom’s half-sister Tamar, followed by Absalom’s delayed response, a response which results in Amnon’s assassination. As a consequence of his action Absalom has to flee to his grandfather, the king of Geshur. Eventually due to the good offices of Joab Absalom is restored to Jerusalem but not to the king’s favour. Consequently he makes a successful attempt to gain popularity among the people, something which will eventually result in an attempted coup.

One of the main emphases of this particular section is the fact that everyone involved was acting under false pretences. It was an indication that David’s own false actions with regard to Bathsheba and Uriah were coming home to roost.

Analysis.

a The sexual misbehaviour of David’s heir apparent, Amnon, because of his royal arrogance, under the pretence of seeking comfort, something which results in his father’s great anger (2 Samuel 13:1-22).

b Absalom invites the king’s sons to the sheepshearing celebrations under false pretences (2 Samuel 13:23-27).

c Amnon’s subsequent death at the hands of Absalom, David’s third son, an act of treason against David which results in Absalom’s flight from Jerusalem to Geshur (2 Samuel 13:28-39).

d Joab arranges for Absalom’s restoration to Jerusalem through a wise woman who obtains an oath from David under false pretences (2 Samuel 14:1-21).

c Joab restores Absalom to Jerusalem but not into the king’s favour (2 Samuel 14:22-33).

b Absalom wins the favour of the people under false pretences (2 Samuel 15:1-6).

a The political misbehaviour of David’s heir apparent, Absalom, because of his royal arrogance, under the pretence of worshipping YHWH (2 Samuel 15:7-12).

Note that in ‘a’ Amnon is involved in sexual misbehaviour under false pretences, while in the parallel Absalom is involved in political misbehaviour under false pretences. In ‘b’ Absalom invites the king’s sons to his sheepshearing celebrations under false pretences, and in the parallel Absalom woos the people under false pretences. In ‘c’ Absalom has to flee from Israel to Geshur, and in the parallel he is brought back from Geshur. Centrally in ‘d’ Joab acts surreptitiously through a wise woman to invoke an oath from David under false pretences.