Exodus 11:1-4 - Homilies By J. Orr

The beginning of the end.

I. THE STROKE STILL IN RESERVE ( Exodus 11:1 ). God would bring on Pharaoh "one plague more." This would be effectual. It would lead him to let the people go from Egypt. So eager would he be for their departure, that he would even thrust them out in haste. The nature of this final stroke is described in Exodus 11:4-7 . It would be the death in one night of the first-born of man and beast throughout all the land of Egypt. This stroke might have been delivered earlier, but,

1 . It might not at an earlier stage have had the same effect.

2 . There was mercy to Pharaoh in giving him the opportunity of yielding under less severe inflictions before visiting him with this last and decisive one.

3 . The previous plagues gave Pharaoh, moreover, an opportunity of doing freely what he now was driven to do under irresistible compulsion.

4 . The final stroke was delayed that by the succession of plagues which were brought on Egypt, the deliverance might be rendered more imposing, and made more memorable. The object was not simply to get Israel out of Egypt in the easiest way possible, but to bring them forth in the way most glorifying to God's justice, holiness, and power. This has been already shown ( Exodus 6:1-30 .; Exodus 7:3 , Exodus 7:5 ; Exodus 9:15 , Exodus 9:16 ; Exodus 10:1 , Exodus 10:2 ).

II. THE COMMAND TO ASK FROM THE EGYPTIANS ( Exodus 11:2 , Exodus 11:3 ).

1 . The request. The Israelites were to borrow, or ask, from the Egyptians "jewels of silver, and jewels of gold;" "raiment" also, and whatever else they required ( Exodus 3:22 ; Exodus 12:35 , Exodus 12:36 ).

2 . The response. The plague would be influential in leading the Egyptians to give of their wealth to the Israelites (cf. Exodus 12:36 ). God would so incline their hearts. This willingness to part with their valuables arose not so much

Suggestions of the passage:

(3) There is much in the world that the Church may legitimately covet to possess. The "world" is a much abused term. "As the Church in its collective capacity is the region of holiness, so the world is that of sin. But it must be carefully observed, that the view is taken of it in its totality, not of each of the parts. As a whole, moral corruption was (in New Testament times) so interwoven with its entire civilisation that it imparted to it the general aspect of evil. As the teaching of the New Testament by no means asserts that all the various elements which meet in the kingdom of God are good, so it is equally far from intending to affirm that every portion of human civilisation, as it then existed, was the contrary. Many things were only rendered evil by their connection with the prevailing moral corruption." (Rev. C . A . Row.)

4 . The Church will ultimately be enriched with the spoils of the world ( Revelation 21:24-26 ).

5. Whatever service God requires of his people, he will see that they are suitably equipped for it, and that their needs are, in his providence, abundantly supplied ( Philippians 4:18 ).

6 . The people of God will not ultimately suffer loss from adherence to him.

7 . God can make even the enemy a means of benefit to his cause.

III. THE GREATNESS OF MOSES . "Moreover, the man Moses was very great," etc. ( Exodus 11:3 ). The promise was thus fulfilled. "See, I have made thee a god to Pharaoh ' ( Exodus 7:1 ). This greatness of Moses was,

1 . Got without his seeking for it. Like Jesus, he came not doing his own will, but the will of him that sent him ( John 5:38 ).

2 . Got without his expecting it. Moses looked for anything but honour in the service to which he had been called. Remember his deep despondency at the entrance on his task, and for long after ( Exodus 3:11 ; Exodus 4:10-13 ; Exodus 5:22 , Exodus 5:23 ; Exodus 6:12 , Exodus 6:30 ).

3 . Got in doing God ' s work.

4 . Got by God ' s power resting on him (cf. Deuteronomy 34:10-12 ). The service of God is the path of true greatness, and leads to undying honour ( Romans 2:7 , Romans 2:10 ).— J . O .