Exodus 33:9-11 - Homiletics

The mode of recovering God's presence.

Moses felt that he could not rest till he bad obtained for the people the complete return of God's favour, and the assurance of his perpetual presence. But this was no easy task. The offence given was so grievous that it could not be condoned at once. Even the penitence of the people had produced no more than a promise that God would take the matter into his consideration, and determine later what he would do to the people ( Exodus 33:5 ). Moses sought to hasten a favourable decision. It is well worth noting the means whereto he had recourse. These were—

I. THE ERECTION OF A HOUSE OF PRAYER . Moses called it "the tent of meeting"; because he hoped that there God would be met with or would suffer himself to be addressed would let his people draw nigh to him. He erected it "without the camp," afar off—partly on account of the recent pollution of the camp—partly to separate and sunder it from secular sights and sounds. Intolerant of delay, he thought it better to take the best of existing structures, rather than wait till he could erect a new one. As his own tent was the best in the camp, he gave it, not without some self-sacrifice.

II. THE RESORT OF THE PEOPLE TO THE HOUSE . "Every one which sought the Lord went out unto the tent" ( Exodus 33:7 ). Doubtless Moses urged the need of all the people's seeking the Lord, turning to him, besieging him with their prayers, importuning him. There had been, so far as appears, no set times of prayer hitherto, and no set place of prayer. All had been left to individual feeling or conviction. And the people, we may be sure, had for the most part neglected prayer. In their difficulties they had been content that Moses should pray for them ( Exodus 14:15 ; Exodus 15:25 ; Exodus 17:4 , Exodus 17:11 , Exodus 17:12 , etc.). Now at length they had awoke to the need of personal religion; they had "mourned" and "put off their ornaments"; they—some of them, at any rate—"sought the Lord," and resorted to the "tent of meeting," in the hope of finding him there.

III. HIS OWN FREQUENT RESORT TO IT , AND CONSTANT , EARNEST INTERCESSION . The narrative of Exodus 33:8-11 describes a continual practice. Moses made it his habit to go forth from the camp to the "tent of meeting" at a fixed hour each day—possibly more than once a day; and, when there, no doubt prayed to the Lord with all the fervour that we observe in the recorded prayer of the next section ( Exodus 33:12-16 ). "The effectual fervent prayer of a righteous man availeth much" ( James 5:16 ). The daily intercession, recorded in Exodus 33:8-11 , culminated in the "wrestle with God," which obtained the gracious promise—" I will do this thing that thou hast spoken" ( Exodus 33:17 ). The general lesson taught is the might of prayer

There is a further particular lesson upon the value of a "house of prayer"—most appreciated, through the perversity of human nature, where least readily obtainable, least regarded where closest to men's doors and most accessible.