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Joshua 9:3 -

The inhabitants of Gibeon. That is, of a confederation of cities (see Joshua 9:17 ), of which Gibeon was the head. Gibeon was a city of some importance ( Joshua 10:2 ). Though it was for size and importance "as one of the royal cities," we hear nothing of a king there. Hengstenberg, in his history, describes it as "eine freie Stadt," with daughter cities dependent on it. In fact, the Phoenician cities (see Introduction) seem to have had as great a variety of constitution as those of ancient Greece. Its inhabitants were Hivites ( Joshua 9:7 , and Joshua 11:19 ). Its name (compare Gibeah and גִבְעָה a hill) signifies hill city, like the termination dunum in Latin, as Lugdunum, or Lyons; dune in Anglo-Saxon, as Ethandune. Compare also Dunkirk. Robinson, in his 'Biblical Researches,' 2:135-9, identifies it with el-Jib, a village on an eminence in the midst of a fertile plain, where the remains of large buildings may still be seen. (So Vandevelde and Condor) "Onely the Hivites are wiser than their fellowes, and will rather yeeld and live. Their intelligence was not diverse from the rest; all had equally heard of the miraculous conduct and successe of Israel; but their resolution was diverse. As Rahab saved her family in the midst of Jericho, so these foure cities preserved themselves in the midst of Canaan; and both of them by beleeving what God would do. The efficacie of God's marvellous works is not in the acts themselves, but in our apprehension" (Bp. Hall).

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