1 Samuel 11:15

They made Saul king. This is not to be interpreted, with the Septuagint, of a second anointing of Saul, but of his confirmation in the kingdom by the unanimous voice of the nation, whereas the first election of him at Mizpah had met with opposition. Before Jehovah. I.e. with religious ceremonies conducted by Samuel and the high priest. The difference between Saul's election at Mizpah and the confirmation of it at Gilgal is much the same as between the first proclamation or' a king and his coronation. The latter is the nation's acknowledgment of his sovereignty, and the solemn consecration of him to his high office. Peace offerings were tokens of joy and gratitude, and were followed by a feast. At this there was great rejoicing, because the king whom they had desired had so quickly proved himself worthy to be their head.

HOMILETICS