1 Samuel 25:32-35 -
Restraining mercy.
The facts are—
1 . David, recognising the hand of God, expresses his sense of his mercy and blesses Abigail for her advice.
2 . He perceives, in the light of her remonstrance, the terrible evil of the passion that had swayed him.
3 . Accepting her present, he dismisses her in peace. The success of Abigail's wise conduct was now assured in a good man being saved the guilt and shame of acting at variance with his professed trust in God; and while duly honouring the instrument of deliverance, God's restraining mercy is fully brought into prominence. Notice—
I. RESTRAINING MERCY IS A FACT IN EVERY LIFE . This instance was conspicuous, but David elsewhere acknowledges the constant keeping of his God ( Psalms 19:13 ; Psalms 141:9 ). We owe much to God for what we are not and do not, as also for what we are and do. "By the grace of God I am what I am" applies to prevention as well as endowment. Every man is conscious of carrying within him a power of evil in excess of what finds outlet in deeds, and its repression is due not only to human wisdom and strength. The conditions of social life that check the development of inward sinfulness are of God as truly as the truth we cherish that we may not sin against him ( Psalms 119:11 ). The friends who counsel and warn, the ordinances that tend to weaken the force of evil and nourish holiness, are the agencies of the same gracious God who endowed us with the helping conscience to which they appeal. If occasional providences, be they disasters or personal interventions, draw special attention to the unseen hand, they do not render the restraint at other times less real because they are more steady and gentle. There is a spirit that strives silently with man and holds him back from ruin.
II. OUR RECOGNITION OF RESTRAINING MERCY IS MORE PRONOUNCED WHEN WE HAVE PASSED THROUGH UNUSUAL TEMPTATIONS . Temptations are common experience, but sometimes they come in "like a flood." The admission of God's kindly and constant restraint is an item of daily belief, attended with more or less gratitude; but when the soul has been brought face to face with a terrible sin by the force of violent impulses, and kept from committing it by what is called a narrow chance, then the good hand of God is distinctly recognised. In the lull of the storm we see clearly the rocks on which character well nigh made shipwreck. The light of truth reveals whither we were going, and the soul is aghast at the spectacle. In the lives of most there have been occasions when we were on the very verge of destruction, or, like David, were about to mar our consistency and usefulness by a sad transgression. The refined spirit of a Christian shrinking in horror at the very thought of what might have been cannot but say, "Blessed be the Lord God;" and where human instruments have been employed, a benediction falls on them for their kindly aid. These acts of recognition, so full of gratitude and joy, are but faint indications of that inexpressible joy and gratitude when, in survey of all life's dangers, the soul will praise the "mercy that endureth forever."
III. A PROPER RECOGNITION OF RESTRAINING MERCY IS ATTENDED WITH A CALM AND STEADY ATTENTION TO THE DUTIES OF OUR SPIRITUAL POSITION . David, as chosen servant of God, quietly accepts the gift of Abigail, and, dismissing her, reverts to the normal course of trusting in God and biding his time. He lived out his true character all the better for this narrow escape. It is the natural effect of mercy, when recognised, to render us more true to our holy calling in God's service. We go on our way with stronger determination to submit to his will, whatever it may bring, and to live in closer fellowship with him.
General lessons : —
1 . It is good to place our stormy passions in the clear light of God's truth.
2 . Our spiritual life acquires more elevation and tone by occasionally reflecting on God's restraining mercy.
3 . The sin of indulging in violent passions must not be overlooked in the deliverance from their overt expression.
4 . From an experience of deliverance from fearful moral perils we may enlarge our knowledge of the possibilities of life, and find increased reasons for habitual watchfulness.
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