2 Samuel 1:18 -
Also he bade them teach the children of Judah [the use of] the bow. The old view is that given by the inserted words, and is well put by Ephrem Syrus in his commentary upon the passage. He says that, as Israel's defeat at Gilboa was the presage of a long struggle, and as the Philistines had gained the victory there by their skill in archery, David used his utmost authority with his own tribe to get them to practise this art for their protection in future wars. This explanation would be plausible were it not that we have reason for believing that the Israelites were already skilful in the use both of the sling and the bow, in both of which the Benjamites especially excelled ( 1 Chronicles 12:2 ). The modern view is that given in the Revised Version, where the inserted words are "the song of" the bow. "The Bow" is thus the name of the elegy, taken from the allusion to Jonathan's skill in the use of that weapon; and the meaning is that David made his own tribesmen, who were probably ill disposed to Saul and his family, learn this dirge, not so much for its preservation, as to make them give the fallen king due honour. Similarly Exodus 3:1-22 . is called "The Bush" in Mark 12:26 . The book of Jasher. See on this book Joshua 10:13 , where the Syriac Version calls it "The Book of Canticles," and understands by it a collection of national ballads commemorative of the brave deeds of Israelite heroes. Jasher literally means "upright," and the Book of Jasher would be equivalent to "Hero book," the Hebrews always looking to the moral rather than the physical prowess of their great men.
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