2 Samuel 16:17

Unfaithful friends.

Bad men may and often do see and reprove in others the baseness they are themselves practising, and thus unconsciously condemn themselves. Absalom reproves his father's friend Hushai for supposed unkindness and unfaithfulness to him, while he himself, not merely a friend, but a fondly loved son, was usurping his father's throne, and ready to take away his life (see 2 Samuel 17:2 , 2 Samuel 17:4 ). Nevertheless, the sentiment which underlies his remonstrance is just, and Hushai would have deserved severe rebuke if he had really been guilty of the conduct he was charged with. It was a time for David's friends to prove themselves to be friends indeed; and to desert him at such a time (as Ahithophel did) would have been perfidious in the extreme. Hushai, however, was serving him by obeying his directions and promoting his interests. Whether the deception he practised on Absalom was justifiable is another, question, depending for its solution on the answer to be given to the larger question whether and how far belligerents are bound by the ordinary laws of truth and righteousness. The remonstrance of Absalom is suitable to be addressed to any who are acting in a manner contrary to the duties of friendship. As one and another instance of unfaithfulness or unkindness occurs, the question might well be put to those guilty of them, "Is this thy kindness to thy friend?" The force of the remonstrance would be proportionate to the degree of friendship which had existed, the benefits received, the professions made, etc.; and also the degree of flagrant violation of the laws of friendship which each act exhibited. And if to the obligations of friendship are to be added those of some other relationship, as here that of subject and servant of a sovereign, the guilt of unfaithfulness is increased, and remonstrance may well be more severe. The words are very suitable to be addressed to professed friends of our Lord Jesus Christ who act a faithless and disloyal part towards him.

I. CHRIST IS OUR ROYAL FRIEND . King, and yet Friend; Friend, and yet King. The claims of each relation to us strengthen those of the other. Although he is so glorious a King, he stoops to be and act the part of a Friend to the meanest and most sinful of his subjects.

1 . He fills this position towards them:

2 . And they on their part take the position of friends to him:

II. TO ACT AN UNFRIENDLY PART TOWARDS HIM IS DESERVING OF THE SEVEREST REBUKE , "Is this thy kindness to thy friend?"

1 . Conduct to which the words are applicable.

2 . Their peculiar force. Arising from the words, "thy Friend."

3 . From what quarter the remonstrance might come.