2 Chronicles 13:5 - Exposition

Gave the kingdom … to David for ever . With the thrice-repeated "for ever" of what we call 2 Samuel 7:13-16 , and the very emphatic language of the fifteenth verse in that passage, in the memory of Abijah, no one can say he was not justified by the letter and to the letter in what he now says. At the same time, how is it that Abijah does not in all fairness quote the matter of 2 Chronicles 6:16 last clause, and of its parallel, 1 Kings 8:25 last clause, and of Psalms 89:28-37 ; Psalms 132:12 ? Covenant of salt . The use of salt was ordered first for the meal offerings, which, consisting mainly of flour, did not need it as an antiseptic; afterwards it was ordered for "all" offerings, including the "burnt offering:" as surely as leaven was proscribed, salt was prescribed (Le Psalms 2:11 ). "The covenant of salt" meant the imperish-ableness and irrevocableness of the engagement made between the two parties to the covenant The widespread and deeply significant use of it among other and heathen nations is remarkable indeed, and is attested by Pliny ('Hist. Natal 31.41) in forcible words: "Nulla (sacra) conficiuntur sine mola salsa" (Her; 2 Sat. 3.200; Virgil, ' AE n.,' 2.133; Hom; ' Iliad,' 1.449). Some think it a sufficient explanation of the text, "covenant of salt," that, especially in the East, solemn engagements and vows were often recognized and strengthened by hospitalities , as shown to guests, and of these salt was an indispensable element. It is true that some of the ancient indications and descriptions of friendship and close friendships turned on phrases (similar ones, indeed, still existing) into which the word "salt" entered, but that these phrases arose from the fact that salt was so general a constituent of human food seems insufficient explanation, where we can find one of a more direct and more directly religious, or, as the case might be ( e.g. with heathen sacrifices), superstitious birth. Religion and superstition between them have been the most world-wide, incalculable, and untraceable originators and disseminators of half the possible phrases of human language!