Nehemiah 2:10 - Homiletics

Seeking the welfare of the Church.

"There was a man come to seek the welfare of the children of Israel." Thus, with some contempt, Sanballat and Tobiah thought and spoke of the coming of Nehemiah to Palestine. But if meant as a scoff, it may be accepted as a eulogium: like" a friend of publicans and sinners." Nehemiah is correctly described in the words. They set before us conduct to be imitated by citizens and statesmen in respect to the general community, by Christians in respect to the Church, and to the world at large.

I. TO SEEK THE WELFARE OF THE CHURCH OF CHRIST IS INCUMBENT ON ALL CHRISTIANS . The maintenance of religions ordinances, the spread of Christianity, the increase and prosperity of the Church, the benefit of its individual members, are the concern of every Christian, and ought not to be left to a few. The efforts of all are needed; each can do something, and should do it heartily and cheerfully. The great motives to zeal apply to all, as really as to the few who feel their power. When the many can be described as those who with all their might "seek the welfare" of the Church and kingdom of God, a new era in the history of Christianity will begin.

1. How we should seek the welfare of the Church. By our exertions, gifts, prayers.

2. Why we are bound to do so. The nature of our religion, which is love; the purpose of our calling as Christians—to be "lights in the world;" the express commands of our Lord; the Divine examples and many human; the blessings we have received from the gospel and the Church; the blessings we may impart; the nobleness of the unselfish spirit and pursuits, and the increase they secure to the true wealth and blessedness of our own being—all are powerful reasons why we should interest ourselves in the good of the Church, and so of the world, and do all we can to promote it.

II. IT IS ESPECIALLY INCUMBENT ON THOSE WHO HAVE SPECIAL TALENTS . All talents can find employment in this service; all should be consecrated to it. The more we have of faculty and aptitude, the more we are bound to employ them. Bodily energy, mental power and culture, spiritual attainments, wealth, social position and influence, should all be cheerfully devoted to Christ and the good of men. "Unto whomsoever much is given, of him shall be much required."

III. THE PUBLIC SPIRIT SHOWN BY ANY WHO ARE SPECIALLY QUALIFIED TO DO GOOD SHOULD AWAKEN THANKFULNESS , AND THEIR SERVICES BE GLADLY ACCEPTED . Because such men are greatly needed, and if well supported can do much more good than ordinary men; and because the number of such is comparatively small, so strong are the temptations to a lower style of life. Yet even in a time of depression, the appearance on the scene of a man of unusual ability and resources, willing to devote himself to the general good, is not always welcomed by all. Not only, outside, the Sanballats and Tobiahs are grieved and angry, but within are found some who feel their own importance in the community threatened, and allow jealousy, envy, and uncharitableness, culminating perhaps in open hostility, to prevail over such faint love for Christ, his cause and people, as they may possess.

IV. THE MISSION AND WORK OF NEHEMIAH MAY WELL REMIND US OF HIS WHO IN LOVING SERVICE IS " HIGHER THAN THE HIGHEST ." He came "to seek the welfare" not of "the children of Israel" only, but of the world. He came with the commission not of an earthly monarch, but of the Father in heaven. His personal qualifications were not simply those of an excellent and able man, but of perfect humanity united to perfect Deity. His compassion for men was that of incarnate love. His toils and sufferings, ending in a death of agony and shame, surpass incalculably all that the best men have ever endured in serving their fellows. His resources are those of the universe—"all power in heaven and earth." The benefits he confers are of corresponding magnitude and duration. Yet men viewed him with hate and envy, and still turn away from him; and his people render him a love and co-operation miserably small, far inferior to what Nehemiah received from his fellow Jews. Let us be careful to receive him with hearty faith and submission for our own salvation; and then consecrate our all to his service, counting nothing too great to do for him, no sacrifice too painful to make in promoting his designs for the present and eternal welfare of men.