Nehemiah 6:3 - Homiletics

Hindrances repelled.

"I am doing a great work, so that I cannot come down." This reply of Nehemiah to his subtle enemies is worthy of adoption by us in relation to all that would hinder us in Christ's service. In giving them this turn, we may employ the words "come down," used here of locality, in the sense of descending to a lower mental or moral level.

I. WHO MAY WELL ADOPT THESE WORDS .

1. All Christians.

2. Those who occupy positions of peculiar responsibility. Whether in secular life or in the Church. Statesmen; parents, the nurture and training of whose families is "a great work;" ministers of religion; all on whom others depend for guidance, etc.

II. To WHOM , AND OF WHAT , THEY MAY BE EMPLOYED . To all who would tempt us—

1. Into obvious sin.

2. Into whatever practice would hinder us in our duty.

What is right for one may be wrong for another, because it would hinder him in his Christian life or work. Each must judge for himself what would be a hindrance to him. Let every one "seek first the kingdom of God and his righteousness," intent supremely on serving God and serving his generation according to the will of God, and all inferior things will be seen in their true light, and take their proper place. Let every one also leave his fellow Christians to order their lives according to their own judgment of what is right and good for them. He, however, who would live greatly for great ends must often say as to pursuits, amusements, gratifications of taste, social intercourse, etc; lawful or laudable in others, "I am doing," etc.

III. THE REASONABLENESS OF THE WORDS AS THUS EMPLOYED . Concentration of mind and energy is essential to success in all important pursuits, and is adopted by all who determine to succeed. Whatever would hinder, however tempting, has to be resolutely renounced. The same concentration and self-denial are required in the Christian life, and are the more imperative and reasonable on account of the greatness of its aims and the peculiar perils which attend it. In conclusion—

1. The sentiment of the text may be misapplied. As when a pastor "cannot come down" from his studies to visit the sick or the poor, or to give counsel to the inquiring or the perplexed; or parents "cannot come down" from any other employment, secular or spiritual, to care properly for the good of their children; or the contemplative and studious Christian "cannot come down" to works of active benevolence, or even to diligence in his secular calling.

2. The sentiment may be pushed too far. Human nature cannot bear a perpetual strain; is not the better for incessant concentration on even the highest subjects and pursuits. We need variety. Recreation (truly such) is as much a duty as serious occupation. Sin is always to be renounced, but not always are we to refuse to "come down" to lighter matters than those of our main business in life. The highest life we can reach will be not hindered, but promoted, by a wise descent to lower things; and that not only because of the relief thus gained, but because the highest principles can be exercised and nourished by employment in the smallest matters.

3. To all temptations to real neglect of our work the words of the text should be perseveringly applied. Like Nehemiah, let us to every renewed temptation "answer after the same manner."