Nehemiah 12:44-47 - Homiletics
Joy of the Church in her ministers.
In these verses an account is given of the measures taken for the full and regular supply of the wants of the priests and Levites, and the readiness with which the people did their part, because "Judah rejoiced for the priests and Levites that stood [before God]; and they [the priests and Levites] kept the charge of their God, and the charge of the purification; and the institutions of the singers and the porters, according to the commandment of David," etc. ( Nehemiah 12:44 , Nehemiah 12:45 ).
I. WHENCE JOY IN MINISTERS ARISES .
1. On the part of ministers, from consistent lives and diligent attention to their duties. Israel felt satisfaction with the priests, etc. because they did their work well ( Nehemiah 12:44 , Nehemiah 12:45 ), and because they were upright ( Nehemiah 12:47 ). As the people consecrated of their substance to the Levites, so did the Levites to the priests, according to the law. If ministers are negligent, and show no interest in their work, or if their conduct be inconsistent, they need not be surprised that the people become indifferent to them and their ministrations. But consistent, earnest, faithful, loving, diligent ministers go the way to secure the affections of their congregations and give them pleasure.
2. On the part of the people, the ability to appreciate good ministers. The best ministers fail to give satisfaction to many. They cannot appreciate them, owing to want of piety, the absence of earnest desire for instruction and salvation, love of novelties, "itching ears, censorious spirit, self-conceit, carnality of mind, etc. Some may hate them because of their faithful reproofs of their beloved sins. Thus the very excellences of a minister may prevent joy in him in some quarters. But where a true-hearted minister has the happiness to labour amongst an earnest, godly people, he will be their joy, as they will he his.
II. How JOY IN MINISTERS SHOULD BE EXPRESSED . Not by mere words, not merely by praise to God for them and prayer on their behalf, but (as in the case of Israel and the ministers of the temple) by making suitable provision for their sustenance. This is according to the law of Christ no less than that of Moses ( 1 Corinthians 9:13 ,. 14; Galatians 6:6 ; 1 Timothy 5:17 , 1 Timothy 5:18 ), and will be cheerfully done by such as rightly rejoice in their ministers. Such provision should be, as in the text,
III. THE IMPORTANCE OF SUCH JOY SO EXPRESSED .
1. To the happiness and vigorous labours of ministers themselves. If good ministers make satisfied and generous congregations, they are also to a great extent made by them. The influence is reciprocal. The mental and spiritual powers of a minister cannot develop and exercise themselves to the full in an atmosphere of coldness, suspicion, dissatisfaction, or illiberality; his physical and mental energies will alike be impaired if he is scantily furnished with material supplies.
2. To the spiritual profit of hearers and their families. The teaching of a pastor in whom lively interest is felt, and to whom generosity is shown, will be listened to with the attention and confidence needful for profit. Children will be taught to respect and love him, and so will be likely to accept him as their guide and friend. But an opposite state of things will produce opposite results. Even satisfaction which expresses itself in words only, where deeds are needful and possible, will tend to give an unreality to the whole religious life, and prevent any real and lasting good.
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