Proverbs 13:11 - Homiletics
Fraudulent gain
I. THE DELUSIVE APPEARANCE OF FRAUDULENT GAIN . This looks very different from coarse, vulgar robbery. The sleek swindler owns no common brotherhood with the brutal burglar. Fraudulent gain is got in the way of business; it is not at all like the money directly stolen from a man's pocket. The process is so very roundabout that it is difficult to trace the transition from fair dealing to cheating. The decorous thief would be horrified at hearing his true name. He knows his actions are not quite straightforward, but the crookedness of them is almost hidden from himself by neat contrivances. Now, all this makes the pursuit of fraudulent gain the more treacherous and dangerous. A man who follows such a course is lost before he owns himself to be dishonest.
II. THE TEMPTATIONS TO MAKE FRAUDULENT GAIN . They spring from various sources.
1 . Keen competition. It is so hard to make a living in the fierce contest of business life, when every rival is treated as an enemy, that any extra advantage is eagerly sought after.
2 . Large promises. As the margin of profits shrink while the requirements of energy and alertness grow, any expedient that promises more speedy and remunerative returns is likely to present a fascinating appearance.
3 . Compromising customs. Business is not always conducted on perfectly honest grounds, and the dishonesty that is prevalent claims to be sanctioned by usage. Moreover, if some departure from absolute fight is permitted, a greater degree of dishonesty is but another step in the same direction.
4 . Hopes of secrecy. The man of business cannot afford to lose his good name, and therefore plain self interest holds him back from open theft. But the subtle pursuit of a more refined form of dishonesty appears to be possible without any less of character. Thus as the pressure of the opinion of society is eluded, the only conscience which some men recognize ceases to operate.
III. THE RUINOUS RESULTS OF MAKING FRAUDULENT GAIN .
1 . It is a great sin. The delusive appearance of the pursuit blinds people to its true character. But theft cannot be made honest by becoming refined. All the laws of righteousness bristle up in front of the man who pursues dishonesty, and threaten his ruin. Even though social and civil retribution be evaded, there is a higher court of justice than any of man's jurisdiction, and before its awful bar the wealthy, respected thief must ultimately stand condemned.
2 . It is likely to lead to earthly ruin. The man whose life is one huge lie lives in a frail shell, which may be broken at any moment to expose him to pitiless punishments. Then what has he to fall back upon? He who has laid up treasures in heaven can afford to lose his poor, earthly stores; but one who has sold his prospects of heaven for brief earthly profits loses all when the gains of this life are snatched from him. The way of peace and safety can never be any other than the way of right.
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