Jeremiah 15:19 - Homiletics

A wide recognition of the good without compromise with the evil.

Jeremiah is bidden to return from his solitude to his mission among his people when he will owned and encouraged by God if he will see the goodness that still lingers among them- and yet not enter into any unrighteous compromise with the wicked ways of the multitude of them.

I. WE SHOULD EXERCISE A WIDE RECOGNITION OF THE GOOD IN ALL THINGS —take out the precious from the vile. The gold-washer may find but a grain of gold in a ton of gavel; yet he will search diligently for it, and treasure it when he finds it. Carelessness and uncharitableness lead to an unjust, wholesale repudiation of what is no doubt largely corrupt. But it is not right to judge of things thus "in the lump."

1. Apply the principle to persons . Because ninety-nine men out of a company of a hundred are guilty, it is grossly iniquitous to condemn the whole hundred—the one innocent man with the rest. Jeremiah was directed to look out for the pious remnant among the mass of the unfaithful people. We are too ready to ignore the existence of the seven thousand who have not bowed the knee to Baal. Goodness should be recognized in bad society, in heathen nations, in corrupt Christian communities, in questionable avocations. We should beware of sweeping condemnations of a whole class; e.g. of actors, of publicans, etc.

2. Apply the principle to religious systems . Few are wholly good; but few are wholly bad. The dross and precious metal are mixed, though in varying degrees, in all of them. The various Church systems of Christendom partake of this mixed character. Most Churches have some peculiarly precious ideas to which it seems to be their mission each severally to testify. It is well if we have the insight to seize on these, and the charity to begrudge none of their value because of the error, the superstition, or the perversion with which they may be associated. Thus, not by an amorphous eclecticism which can minister to no deep, organic unity of life, but by a genuine assimilating power, we should learn to gather from all sources the good of spiritual thought. The same process should be observed in dealing with non-Christian religions. Beneath a vast heap of the vile a few glittering gems of precious merit may be found in the Talmud, and also in the Zeud-Avesta, in the Koran, in the religious writings of Greece, India, China, etc.

3. Apply the principle to life generally . Take the precious from the vile in literature, in conversation, in social usage, in recreation, in politics. Discriminate in all these things. Do not reject the whole of any of them, even if the larger part may be bad , but select the pure and good and reject the evil.

II. WE SHOULD MAINTAIN A STOUT REFUSAL TO COMPROMISE WITH THE EVIL IN ANYTHING . Jeremiah is not to sacrifice principle for the sake of any advantage. He is not to embrace the vile for the sake of the precious, but to separate the two. He is not to yield his position of truth and right for the sake of winning the friendship of his neighbors, but patiently to expect them to come over to him. It is the very love of truth that should make us welcome it in the most unlikely quarters; but if we go on to receive the error that is closely associated with it, we at once become unfaithful to the very motive of our search. The silver is useless so long as the dross is preserved with it. The largest charity cannot sanction any compromise with evil. Compromise belongs to the region of expediency, not to that of truth and righteousness. It is a mistake to conciliate our enemies by yielding up our fortress. If we abandon the essential mysteries of Christianity for the sake of winning over our opponents, we are really only giving them the victory. Should we come to terms, this is at best on their grounds, and the peace we ratify is no record of a victory for Christ. In the end the policy of compromise fails. It indicates weakness and leaves no decided position about which to rally. We must dare to be firm to our principles, and wait patiently till the world comes round to them. This was how Christ acted. If we eagerly recognize the good in everything and earnestly desire to take forth the precious from the vile, we shall find our uncompromising fidelity to principle resting on a firmer and safer basis than if we are narrowly jealous of all good outside our own little circle of notions and habits.