Jeremiah 20:14-18 - Homiletics

Jeremiah cursing the day of his birth.

I. TROUBLE MAY LEAD A GOOD MAN TO THE VERGE OF DESPAIR . Jeremiah was a prophet, a good man, a man of faith, a man of prayer. Yet he cursed the day of his birth. Jeremiah was not without precedents for his conduct. Not to mention Jonah, whose character is by no means exemplary, the patient Job and the courageous Elijah had both regarded existence as a curse, and cried passionately for death. Jeremiah had great provocations to despair. His mission seemed to be a failure; his old friends had become spies in league with his inveterate foes; he stood alone, watched, maligned, hated, cruelly misjudged. We cannot be surprised that his patience broke down. Though impatience and a yielding to despair are proofs of weakness, they are far less culpable than unfaithfulness. Many would have quietly declined the tasks which Jeremiah manfully performed, though they led him to the verge of despair. It must be noted that, though the prophet cursed the day of his birth, he did not flee from the mission of his life; though he longed for death, he did not commit suicide. From his experience,

II. IT IS FOOLISH AND WRONG FOR A MAN TO CURSE THE DAY OF HIS BIRTH . He may be a good man who falls into despair, still his despair is a failing. This condition of Jeremiah must be distinguished from that of Simeon. Simeon was ready to depart when his life's work was finished and at God's time. His prayer was one of placid submission to the will of God ( Luke 2:29 ). But Jeremiah had not finished his life's work; life itself was regarded by him as an evil; his despair was contrary to a spirit of resignation to the Divine will Jeremiah's language should also be distinguished from that of St. Paul when he expressed his longing to "depart and be with Christ" ( Philippians 1:23 ). The apostle was inspired with a hope of heaven, the prophet moved only by a loathing of life; the apostle was willing patiently to remain and do his work, the prophet felt impatient of life.

1. Such conduct is foolish , for the whole value of life is thus judged by one hasty thought in a mood of gloom and distress. Life is too large and multifarious to be estimated in this way. There are recuperative energies in all of us beyond what we can imagine in our moments of weakness. Besides, if the present is dark, who knows what the future will produce?

2. Such conduct is wrong . We are not the judges of our own lives. To despair is to complain of the justice of God. The mistake of Jeremiah's hasty impatience is apparent when we consider the value of his life. Jeremiah's life worthless! Why, it was the most valuable life of the age. There may be persons of whom it can be said that it were better for those men if they had never been born. But these are not the men who are usually most ready to despair of their lives. The despondent may take courage from the mistake of Jeremiah, and know that when they think their lives most worthless they may really be of most service.

III. THE CHRISTIAN HAS STRONG INDUCEMENTS NOT TO CURSE THE DAY OF HIS BIRTH . Jeremiah lived before the light and grace of Christianity had been bestowed. We should be without excuse if, while enjoying higher advantages, we imitated his despair.

1. Christianity sheds light on the purpose of sorrow . This was a profound mystery to the Jew, Christ has shown us the blessedness of sorrow, the glory of the cross, the utility of sacrifice.

2. Christianity brings new grace to help in the endurance of sorrow. Christians have the example of the suffering Christ, the sympathy and healing of the great Physician and the new baptism of the Spirit, to help them to endure the baptism of sorrow.

3. Christianity reveals fresh gourd for confidence in God in the darkness of trouble. God is seen as our Father. His will must be wise and good. All life must be wisely ordered by him. Thus we are taught to bend submissively to the higher wilt that we cannot understand.

4. Christianity inspires hope in the final triumph over trouble. It lifts the veil from eternal things and makes known the "far more exceeding and eternal weight of glory." It assures us that no true life can ultimately fail, that no true man lives in vain, that, though evil may vaunt itself in the present, ultimately truth and right shall triumph.