Jeremiah 27:18 - Homiletics

Prophecy tested by prayer.

I. IT IS THE DUTY OF A PROPHET TO PRAY . He should be spiritually what the priest can only be ceremonially, the mediator between man and God. Mediation has two sides. It implies the work of the intercessor as well as that of the prophet—the speaking to God for men as well the speaking to men for God. The former work, however, is in more danger of falling into neglect. It is more spiritual, it requires more humility, it gains less credit from men. But no prophet can even discharge his mission to men aright unless he is also a man of prayer. God reveals himself to those who seek him. Revelations from Heaven are vouchsafed to those who live in communion with Heaven.

II. INSPIRATION IS REQUISITE FOR PRAYER AS WELL AS FOR PROPHECY , The true prophet is the inspired man; he also has the first requisite for prayer. We need inspiration for prayer to bring us into sympathy with God. Prayer is more than asking for the satisfaction of our wants—it is communion with God; and communion implies sympathy. Like the bird which soars aloft because its wings rest on the surrounding air, we can only rise heavenwards as we bear ourselves up through an atmosphere of heavenly thought. Without the breath of God's Spirit in us we cannot withdraw from the world and attain to the vivid consciousness of spiritual things. For prayer involves the rising above our common, our ordinary life. Thus we may understand the mission of the Spirit as an intercessor. Christ intercedes for us with God. The Holy Spirit intercedes for God in us, helping our infirmities, teaching us what we should pray for, and how to pray, and breathing into us yearnings deep and unutterable ( Romans 8:26 ).

III. DIVINELY INSPIRED PRAYER WILL BE REASONABLE AND ACCORDING TO GOD 'S WILL . If the prophets were inspired they would not ask for the impossible; they would not pray for that which they knew was contrary to God's will; they would not utter prayers of greed and pride. Inspiration does not make a man irrational; on the contrary, it makes him see facts as they are. If these prophets were inspired they would see the folly of asking back the lost vessels. Inspiration is concerned with the present and the future. It is foolish to waste time in lamenting the irretrievable. Let us see that we preserve what still remains with us, and secure what is best for the future. It is absurd to be boasting of great things when we cannot secure small ones. If the prophets could not protect the vessels in Jerusalem, much less could they recover those which had been already removed to Babylon. They might be uttering great prayers about the lost treasure; but while they made no prevailing prayer to secure the treasure still in hand they only exposed their own incompetence.

IV. PRAYER AND ITS RESULTS ARE TESTS OF A MAN 'S SPIRITUAL CONDITION . If it can be said of a person, "Behold, he prayeth!" we may know much of him. Prayer is the barometer that rises or falls with the changing tore of the spiritual atmosphere. When we "restrain prayer" this is a sad sign that our better life is failing. It is useless to boast of spiritual attainments such as those of the professional prophets; these are nothing but delusions if the prayer-test reveals a condition of spiritual deadness, the results of prayer are a further test. We cannot say that a particular prayer is not acceptable to God because it does not bring us the particular thing we seek, since we are always making foolish requests, and God mercifully deals with us according to his wise and good will rather than according to the letter of our language. Still, if no answer is ever received to prayer, something must be wrong. Either all our prayers are mistaken, which shows we could not be receiving the help of God's inspiration; or our spiritual condition is one of separation from God, in which condition no prayer could be answered. If not in every detail, yet in the main, religious experience may be tested by the facts of life. The prophet must find his prediction confirmed by history. The man of prayer must show some fruits of his devotion.