Jeremiah 31:1 - Homiletics

The close relations of God and his people.

I. THE OCCASION OF THE ESTABLISHMENT OF CLOSE RELATIONS BETWEEN GOD AND HIS PEOPLE .

1 . After chastisement . This and the other blessings promised in "the hook of consolation" are to follow the endurance of the Captivity. God often accords the choicest spiritual blessings to those of his children who are called to endure the bitterest trials.

2 . After repentance. The people learned to grieve for their wickedness, and return to God in penitence and trust under the wholesome lessons of adversity. Then they were ready for reunion with God. Mere suffering will not lead to this. Suffering is useful just because it may he a means of leading us to humble ourselves and turn to God.

3 . Accompanying a restoration of temporal prosperity. The glories of the restoration referred to in the last chapter are closely associated with the high spiritual privileges promised in the text. Earthly good things are of little use unless they are crowned by higher blessings. The difference between the prosperity of the wicked and that of true Christians is that the one is the highest good enjoyed, and thus tends to become an idol and a snare, while the other is subordinate to better things and purified by their pervading influence. Thus received, prosperity may be safely enjoyed.

4 . Contemporaneously with the punishment of the wicked. "At the same time," etc. God is discriminating in his judgments because he is calm and just, though we cannot discern his course and aim. The highest spiritual good is received only when our spiritual foes are overthrown.

II. THE PERSONS WHO ENJOY THESE CLOSE RELATIONS .

1 . Israel. The promise was to the favoured nation, to the exclusion of others. Elsewhere prophets foretold the spread of the blessings of redemption to all nations, but always on the understanding that those nations entered into the Jewish covenant and became spiritual Israelites. The highest blessings are offered to all men, but with the condition that they who would receive them become his true children. The invitation is to mankind; the promise is to the people of God.

2 . The families of Israel. God gives distinct family gifts, blessing children through their parents. Religion sanctifies the family. Family life is the largest and highest form of natural human life.

3 . All the families of Israel. The privileges are not confined to certain selected families—to those which had always remained faithful, to any spiritual aristocracy, to any priestly order; not Aaron's family alone, nor Levi's tribe, nor Judah to the exclusion of the ten tribes; but all are to be restored. All Christians are called to the free enjoyment of God's peculiar people; spiritual privileges are confined within no exclusive limitations. All Christians are kings and priests; all can now enter the holiest sanctuary, enjoy the closest communion with God.

III. THE CHARACTER OF THESE CLOSE RELATIONS .

1 . It has a human side: "I will be the God of all the families of Israel."

2 . The character of this relation between God and hi s people has also a Divine side: "And they shall be my people." Religion is not only an exercise of human spiritual activities; it is also a sphere in which God works, influencing his people. Though his people are unworthy of God, he is not ashamed of them. He owns them. If God regards any men as his people, great consequences follow.