Jeremiah 49:1-2 - Homilies By A.f. Muir

The paradox of Israel's inheritance.

The fittingness of this prediction is very striking. It is Ammon, the appropriator of Gad, who is the special subject of it.

I. ITS UNLIKELIHOOD . At the time the prediction was uttered appearances were completely against it. The original promise seemed doomed to failure. The flower and hope of Israel was in exile, and the land lay desolate. Interlopers reaped the benefit of their misfortunes, and seized upon portions of the unoccupied land. In the history of Christianity there may be perceived remarkable correspondences. Vast spaces of the civilized world have lost the spiritual traditions of the gospel in which once they gloried, and vaster regions still amongst the heathen are occupied by ancient faiths that offer a steady and powerful opposition to the missionary efforts of the Church. Yet the whole earth has been promised to the Church of Christ. The utmost zeal, devotion, and watchfulness are needed in order to prevent the inroads of worldliness and unbelief. At times the despairing cry may be heard, "Where is the hope of his coming?

II. THE METHOD OF ITS REALIZATION . It is well to ponder these facts in the light of God's Word, for it suggests an escape from the perplexity they occasion. Where the induction of the natural reason fails to render a hopeful explanation, the Spirit of God sheds an unthought of light. Jeremiah's interpretation, viz. that present dispossession need not mean utter disinheritance, is full of spiritual light and comfort. This impression is deepened and confirmed when he seals it with prophetic certainty and declares that Israel shall be heir to his heirs. But still remains the mystery to be solved:

1 . How this will take place. Israel seems all but annihilated, or in danger of absorption into heathen nations, and his land is unoccupied. But according to promise

2 . What will this involve ? It will involve

3 . The following lessons are clearly taught by this prophecy, viz.:—