Jeremiah 50:20 - Homiletics

Perfect forgiveness.

I. IN WHAT IT CONSISTS . When God forgives a man he pardons him completely, as Christ thoroughly cured all the sick persons whom he healed in any way. There is no middle course here. Either the forgiveness is total or it is not accorded at all.

1 . This is more than the remission of penalties. Some consequences of sin must still remain, though these are no longer indications of God's anger, but converted into merciful chastisements. But the essence of forgiveness lies deeper than any manipulation of external experience. It is inward, in the relation of God to the soul.

2 . This spiritual forgiveness consists in the removal of all estrangement between God and the sinner. It is perfect reconciliation with no shadow cast upon it by old offences, Many men profess to forgive and yet bear a grudge, or say they will forgive but cannot forget, or forgive partially but retain a certain suspicion and coolness. God's forgiveness goes further. He is said to remove our sin from us "as far as the east is from the west," to "cast it into the sea," to "remember it no more." He treats his guilty but penitent child as if the sin had never been committed. No record of guilt is preserved, none can be found, even if an enemy search for it. The prodigal is not made a hired servant; he is welcomed with joy. The Christian is not grudgingly received into the outer courts of God's house; he is called to the presence of his Father and blessed with full privileges of sonship. If he is justified he is also glorified. Hence we may learn

II. HOW IT IS OBTAINED .

1 . Often after chastisement . The promise to Judah and Israel is forgiveness after the sufferings of the Captivity. This is not invariably the case; for

2 . After repentance. The people are first depicted as "going, weeping as they go." Forgiveness is offered to the worst man who repents, but not to the mildest offender who remains impenitent.

3 . Through the mercy of God. This forgiveness is part of the blessedness of the restoration which God promises to effect for his children. It is not earned by future good conduct nor by any sacrifice or penance. We now know that it is not cheap. The price is no less than the life of the Son of God. But to us it is a free gift of God's love.