Ezekiel 2:6-8 - Homilies By J.d. Davies

God's ambassador a warrior.

The path of duty, since the Fall, is never smooth. We may have an inward sense of delight—tranquil satisfaction, arising from the approval of conscience and the smile of God—but from without we must expect sharp opposition. There is demand for vigilance, skill, and courage.

I. OPPOSITION FORESEEN . Men who have long time departed from God are not easily induced to return. The tree that has grown wildly crooked, cannot readily be restored to straightness and shape. Those who have abandoned the paths of truth and righteousness, sadly degrade their original nature. The cedars are reduced to thorns and briers. Sinners are unprofitable and injurious in the world—a curse to society. They bear no fruit, or only sour and poisonous fruit. They choke the promise of better things. Or they are like scorpions, bent only on mischief. Originally lords of nature, they have sunk to the level of the meanest insects. There is poison in their crafty words. There is a danger in their very looks.

II. COURAGE DEMANDED . "Be not afraid of them." Why should God's servants fear? Our adversaries' words are mere breath. Not a particle of power have they but such as is permitted them by our Master. While they open their mouths in loud boasting, the finger of death is loosening the silver cord within. As the mighty God hath said to the angry waves, so hath he said to these, "Thus far shall ye go, and no further." They may loudly bark, but it is seldom they have power to bite. The fierce opposition of the ungodly may turn to our good; it may and ought to develop our courage. The severer the conflict, the more strength we may gather, and the greater will be our triumph. As they are so zealous in a bad cause, how much more zealous should we be in the very best of enterprises?

III. THE ONLY WEAPON PERMITTED . In this conflict with human folly and rebellion, our only weapon is to be "the sword of the Spirit, which is the Word of God." "Thou shalt speak ray words unto them." If they meet us with contempt and malice, we have but to repeat in calmer tones, and with undisturbed patience, the same facts—the message from the lips of God. Any addition of ours, however suitable it may seem, only weakens the force of the message. We must see to it that the edge of the weapon is not blunted by our own carelessness. Our only concern should be that we do speak all the counsel of God—that it is the Word of God, both in substance and form, which we utter.

IV. AN INSIDIOUS DANGER EXPOSED . "Be not thou rebellious like that rebellions house." One foe within the camp is more injurious than a thousand outside. If a germ of disease be in the medicine, it will invalidate all its efficacy. Rebellion assumes a myriad forms. It is a hydra with more than a hundred heads. Listlessness in hearing the heavenly commission—a tampering with its fixed terms, a rash attempt to improve the Divine original—these and such-like acts are seed germs of rebellion in the soul. "If the salt be deprived of its savour," wherewith shall the corruptions of the world be purged out? An unfaithful ambassador adds fresh aggravation to the revolt of a province. Sin is a contagious evil.—D.

Verse 9-ch. 3:3

The bread of heaven.

The appetites of the human body may be regarded by us as pictures and symbols of the inner hunger of the spirit. Not more surely does the body cry out for food than does the inner man crave for truth. He only who has created this complex frame can meet its varied wants.

I. THE HUNGER OF THE SOUL . As the emotional element in man cries out for friendship, as the intellectual asks for knowledge, so the spiritual element eagerly asks after God's will. "Lord, what writ thou have me to do?" To be out of harmony with God is misery to the soul. To be ignorant of God's purposes and intentions respecting us must bring perpetual disquietude. Hence the question in some form, either vague or clear, is ever rising to the surface, "What must I do to gain eternal life?"

II. DIVINE PROVISION . In order to qualify Ezekiel more fully for his undertaking, a fresh vision was vouchsafed to him. A hand was stretched out from heaven, containing a parchment roll. In form, it seemed like the "bread that perisheth;" but it was in truth the heavenly manna—the revelation of Jehovah's will. Man, at the best, is under the dominance of animal appetites; and consequently spiritual facts make most impression on him when presented under material images. But God never deceives. He unfolded the roll; showed him how full it was of instruction and meaning; explained to him its real contents, viz. "mourning, lamentations, and woe." Like unleavened bread and bitter herbs, this knowledge of God's will may be most healthful for men at certain seasons of their life. God's regard for us is too genuine and profound for him to indulge our appetites with dangerous delicacies. The bitter must come before the sweet, darkness before light, sorrow before joy.

III. PERSONAL DIGESTION REQUIRED . The command is heard, "Eat that I give thee." "Fill thy bowels with this roll." A superficial acquaintance with God's will is not enough for the prophet's equipment. He must observe, learn, masticate, digest, incorporate, the truth. Here is indeed precious counsel—a Physician's wise advice. Less food, probably, but more digestion. Heavenly counsel this, which every disciple should write in golden letters on his chamber walls. The truth which God gives to men does not become really theirs until it is assimilated into their own nature—becomes part and parcel of themselves. By examination and reflection and practical obedience, this truth passes into the very blood and nerve and fibre of our being. We become the truth—"living epistles, known and read of all men."

IV. THE TASTE PALATABLE AND PLEASANT : "It was in my mouth as honey for sweetness." The regenerate man will welcome all the truth of God. Whatever God's will be, he knows that God's will is right, and that righteousness must bring blessing and peace. He is not now so blind as to limit his vision to the narrow present; he compasses, in the sweep of his eye, the remote and the future. That the prophet learnt that lamentation and mourning were decreed, was an element of hope. Would the Divine Ruler take such pains with men if he did not intend to do them ultimate good? The very severity of the treatment implied that health would come at last. To do the will of God is always sweet to the renewed man. Unless our spiritual palate is in a diseased condition, every particle of heavenly truth will be "as honey for sweetness." "Thy words were found, and I did eat them; and they were unto me the joy and rejoicing of my heart."—D.