Ezekiel 3:5 - Homiletics.
Colonial missions.
Ezekiel was not sent, like Jonah, to a foreign city; though living among people of a strange language, he was not called upon to preach to the natives. His mission was to a colony of fellow Jews in a foreign country. He is the typical colonial missionary of the Old Testament.
I. THE CLAIMS OF COLONIAL MISSIONS . Broadly stated, there are two great claims in colonial missions.
1 . Close kinship. The colonists are our brethren. Charity begins at home, and the English home now stretches to Canada and to Australia. It is stated by those who know our colonies that the affection tot the old country is warm among them. To treat them with coldness is a cruel neglect of family ties.
2 . Pressing need. It has been said that the colonies should provide for their own religious requirements. Such a sweeping statement betrays ignorance of the condition of our colonies. They cannot be lumped together in a mass when we discuss them; for there are enormous differences between the several colonies in regard to resources and capacity for religious activity. An old colony, such as we find in parts of Australia, can well provide for itself. But we have to consider new colonies, cities springing up like mushrooms, with the most raw civilization. Here the fight for life is fierce. Here young men, leaving behind all home influences, find themselves in close companionship with the roughest characters. Little or no provision can be made on the spot for the spiritual assistance of these people. We must follow them into the bush, or leave them to sink to mere animalism.
II. THE DIFFICULTIES OF COLONIAL MISSIONS .
1 . Lack of novelty. We cannot draw romantic pictures of these missions like those pictures of New Guinea or Central Africa, which thrill the spectator with emotion. The work is English, commonplace, without much adventure. But it is only the superficial mind that should be discouraged by so childish an objection when real need presses.
2 . Roughness of character. The backwoodsmen may not speak a rough dialect, but the freedom of their life tempts into their neighbourhood some of the wildest characters. Two classes emigrate—the most energetic and best workmen, who go of their own accord; and the most worthless persons, who are sent by their friends. We ship our "ne'er-do-weels" off to the colonies. But change of scene does not bring change of character. Those who were scoundrels in the streets of London do not become all of a sudden respectable citizens in Melbourne. While we continue to pour into our colonies the scum and refuse of the old world, a great burden is being laid upon these young communities to protect themselves from dangerous influences.
3 . Width of area. The colonies are vast in extent, yet they are but thinly peopled. The colonial missionary must travel far. His parish may be as large as a county. Men of great energy and devotion are required for such work.
III. THE ENCOURAGEMENTS OF COLONIAL MISSIONS .
1 . Readiness of access. Travelling is safe. There are no native chiefs to conciliate. The interference of a foreign government has not to be considered. The colonists speak our own language, and thus no time is spent in learning a foreign tongue before the real work begins. The missionary has the claims of kinship to help him.
2 . A great future. No missions have been more successful than those to the South Sea Islands, yet the population of those islands is rapidly dwindling away, and in course of time all effects of the missions will have vanished, simply because the people will have died out. It is just the opposite in the case of our colonies. There population advances by leaps and bounds. Greater Britain is already one of the wonders of the world. If Christianity loses hold of this young giant, the ultimate result will be disastrous to mankind; but if the colonies are won for Christ, the freshest, strongest, most promising life of the world is secured for the cause of truth and righteousness. Moreover, no work is so remunerative in result as successful colonial missions. The new Churches have only to be planted and fostered for a time. Before long they will stand alone and become centres of usefulness. While foreign mission Churches are too much like the ivy, that must always cling to an external support, colonial Churches are like the saplings, needing a stake for a time to keep them straight and to help them to stand against the gale, but which can soon dispense with that aid. Lastly, where colonies are planted among native races, colonial missions may save these poor creatures from the ruin which bad white men always bring, and thus the colonies may become centres of Christianizing influence for the heathen.
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