Ezekiel 3:22-24 - Homiletics.

On the plain and in the house.

The prophet is sent first into the plain and then into his house. In both cases he follows Divine leadings. In both he is separated from his friends and neighbours. But there are certain differences between the two experiences, all full of significance.

I. ON THE PLAIN .

1 . The scene. If Ezekiel was sent into the plain, this must have been because it was a place adapted to what was to happen there. Its characteristic features must eater into the significance of the prophet's errand. Note some of these.

2 . The events. Once on the plain this man of visions, the Prophet Ezekiel, saw new wonders, and there the glory of God appeared to him. Other men had been on the plain before; wild tribes of the desert have ranged over it since, and perhaps herded their cattle or pitched their tents on the very site of the great revelation. Yet to them the heavens have been as brass. Fitting scenes may prepare us for heavenly visions, but they cannot create them. When the glory is revealed no higher privilege could be vouchsafed. It is worth any journey—if need be, across Siberian plains—to have such a privilege. No longer do we look for this in outward show. But there may be a Divine glory upon the plain to the naturalist who examines the meanest weed that grows there, as an angel of Divine revelation, an embodiment of heavenly wisdom and beauty.

II. IN THE HOUSE . The sight of the glory on the plain smites the prophet to the ground with awe and reverence. But he is not to lie there dismayed. Heavenly words follow the heavenly vision, and these words have a practical import. God does not reveal himself only to dazzle beholders with a splendid pageant. A vision of glory is not enough without a message of truth. Revelation makes known the mind of God. So the voice speaks, and speaks with a practical aim, bidding the amazed prophet arise and go to his house.

1 . The scene.

2 . The use of this scene. Retirement and seclusion give a time of rest, which all busy workers need. They afford opportunities for meditation and prayer. Here the soul can take stock, can review its forces, can seek fresh supplies. Note: Ezekiel sees the vision on the plain before he goes to retire to the solitude of his house. To be profitable, meditation must be based on revelation.