Hosea 4:1-2

A corrupt people and an expostulating God.

"Hear the word of the Lord, ye children of Israel: for the Lord hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood." In the previous chapters the prophet's language had been highly and somewhat perplexingly symbolical. It is so much so in the short chapter preceding this, that we pass it by. Here he begins to speak more plainly, and in sententious utterances. From the first to the nineteenth verses of this chapter, he reproves both the people and the priest for their sins during the eleven years' interregnum that followed Jeroboam's death. He makes no mention, therefore, either of the king or his family. The subject of these two verses is— A corrupt people and an expostulating God .

I. A CORRUPT PEOPLE . The people are "the children of Israel," or the ten tribes who were living during the terrible period of anarchy which followed on the death of Jeroboam II . Their depravity is here represented both in a negative and a positive form.

1. Negatively . "Because there is no truth, nor mercy, nor knowledge of God in the land." These are the great fontal virtues in the universe; and where they are not, there is a moral abjectness of the most terrible description. "No truth!" A people without reality, not only living in fictions, but their very life a lie. "Nor mercy!' No acts of beneficence performed, and the very spirit of kindliness extinct. All tenderness and genial feeling burnt out. "Nor knowledge of God!" The greatest, the holiest, and the most beneficent Being in the universe utterly ignored.

2. Positively . The absence of these great virtues gives rise to tremendous crimes.

II. AN EXPOSTULATING GOD . "Hear the word of the Lord, ye children of Israel: for the Lord hath a controversy with the inhabitants of the land." Of all controversies this is the most awful. A controversy between men and men, between individuals, Churches, nations, is sometimes very awful, but nothing approaching to this.

1. It is a just controversy. Many of men's controversies are most unrighteous, but this is just. Has not the great Ruler of the universe a right to contend against profanity, falsehood, cruelty, etc.? They are repugnant to his nature; they are detrimental to the interests of his creation.

2. It is a continuous controversy. It began with the first sin, has continued through all preceding ages, and is on now as strong as ever.

3. It is an unequal controversy. What are all human intellects to his? Sparks to the sun. The sinner has no argument to put before him. He cannot deny his sins; they are too palpable and patent. He cannot plead accidents, for sin has been the law of his life. He cannot plead compulsion, for he is free. He cannot plead some merit as a set-off, for he has none. No, in this controversy he must be crushed. "Julian strove a great while against the Lord, but at length he was forced to acknowledge, with his blood cast up in the air, ' Vicisti Galilaee, vicisti! ' Thou hast conquered, O Galilean, thou hast conquered!"

CONCLUSION . IS this controversy going on with you? It is held in the court of conscience, and you must know of its existence and character.—D.T.